The Meaning of Christ’s Ascension
Anyone who felt perplexed – even outraged – the first time they read Romans 9 may identify with Thomas Bradwardine, a 14th-century Archbishop of Canterbury. His age was, like ours, entrenched in Pelagianism, exalting man’s free will and ability to come to God on his own terms. That’s the philosophy he had learned at Oxford, where he “rarely used to hear about grace, except in an ambiguous way.”
At the beginning of the seventh century, the decision of the Council of Chalcedon that Jesus had two natures, human and divine, indivisible but distinct, was still not universally accepted. Even if the Council had specified that the expression “two natures” doesn’t mean that Jesus is “parted or divided into two persons,” many took it this way. It was a cause of disunity, and emperor after emperor tried hard to come to a compromise.
Basic information – four ideas
I heard a comment recently from one of the young men in our church that gave me pause for thought. He said, ‘I don’t think I have ever heard a sermon about assurance.’ My initial reaction was to frantically cast my mind back over the last 40 years trying to remember if I myself had ever addressed the subject (thankfully I have), but then I began to wonder why this vital topic has apparently been neglected both in the pulpit and in Christian literature in more recent times.
Too often the idea of ‘good works’ has been the Cinderella of Reformed discussion. Wanting (quite rightly) to distance ourselves from any kind of meritorious implications attached to them (which lies at the heart of the Roman Catholic view) we have perhaps over-corrected our stance to our own loss. According to St Paul, ‘good works’ lie at the very heart of God’s purpose for his people in redemption. ‘For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them’ (Eph 2.10).
(Rev. 1:17, 18)
Charles Spurgeon’s famous quip goes something like this, “I love to proclaim these strong old doctrines, that are called by nickname Calvinism, but which are surely and verily the revealed truth of God as it is in Christ Jesus.” We might say something similar about justification.
During this uncertain coronavirus pandemic confining most of us to our homes, I hear of people complaining about being bored with all the extra time on their hands. But how often have they previously complained, “I just don’t have the time!” Well now you do. How will you make good use of it?
Walking with God