Many congratulations to both Jon Master and Greenville Presbyterian Theological Seminary on his appointment as their new president, starting July 1 next year.
Just over a decade ago, the big surprise in American evangelicalism was the sudden popularity of Calvinistic theology captured by Collin Hansen’s memorable phrase, ‘young, restless, and Reformed.’ More recently, another unexpected trend has emerged – an interest in classical theism, Nicene Trinitarianism, and Chalcedonian Christology. Both movements connect to significant correctives within the field of historical theology, epitomized in the early modern period by the work of Richard Muller, in Patristics by Lewis Ayres and Khaled Anatolios, a
"Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world" (Jam. 1:27).
They came from California, Arizona, Tennessee, Alabama, South Carolina, Virginia, Florida, New York City, St. Louis, Pennsylvania, and, of course, Georgia. Why did they come? They came because they are all leaders of large churches and wanted to consider best practices for shepherding large numbers of people. The consultation had been in the planning for 4 years. After visiting First Presbyterian in Augusta, Georgia, First Pres. Executive Pastor John Barrett and I began to imagine a consultation of large church leaders to talk about shepherding their flocks.
When you come right down to it, the heart of shepherding and success in shepherding for that matter, boils down to the importance of relationships. This is quite clear in the dynamic that Jesus established in John 10:14 “I am the good shepherd, and I know my own and my own know me.” This remarkable statement acknowledges the blessing of knowing the Lord and being known by Him. Of course, this relationship comes to us at His initiative by grace through faith. The Lord has changed our hearts so that we have now “heard” Him and “follow Him” (John 10:27).
Ephrem was still a young man when his quick understanding, knowledge of Scriptures, literary skills, and love for the church captured the attention of the local bishop. Jacob had been bishop of the Christian community of Nisibis (a commercial center on the Persian border) since 309, when Ephrem was only three. Over the years, he had invested time and efforts to prepare the promising young man for service in the church. Finally, he appointed Ephrem as deacon, as well as teacher and interpreter of Scriptures.
The Cappadocian Fathers (Basil of Caesarea, Gregory of Nyssa and Gregory of Nazianzus) are well known for their theological contributions to the doctrines of the Trinity and the nature of Christ. Basil’s and Gregory of Nyssa’s sister Macrina is less known, in spite of the powerful influence she exercised on her whole family.
Turning the Family in a New Direction
There is a certain view of church that regards it (especially as expressed in the local congregation) as a ‘voluntary association’. The idea has been notably prevalent among Christians in the United States, but has been embraced more widely in other parts of the world. Interestingly this perception of church only began to increase in popularity in post-colonial America with the growth of Non-Conformist churches.
There are many occasions when what seem like throwaway remarks from Jesus say far more than we may realise. One in particular is heard in our Lord’s exchange with the Canaanite woman in the region of Tyre and Sidon (Mt 15.21-28), where he tells her, ‘I was sent only to the lost sheep of the house of Israel.’