In the day of my trouble, I seek the Lord…
In the day of my trouble, I seek the Lord…
As Carl Trueman observes:
Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.
"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.
Editor's Note: Find previous entries in this series at the end of this article.
Satan shows us the disappointments and difficulties that godly men face.
This is a special pandemic edition of The Spin, as Carl, Todd, and Aimee record—not just 6 feet away, but—100 miles distant from one another, just to be on the safe side. COVID-19 times can be challenging, and they’ve afforded Todd a new opportunity to complement his pastoral calling. The megachurch minister is now a gifted “Mental Toughness Expert,” and he’s making his services available when churches are unable to meet, due to mandatory isolation.
The Spin Team gathers once again to answer some of the great questions they’ve received from listeners. The first query concerns must-read classic books from authors long gone. Next, the intrepid trio considers just how many doctrinal differences a congregant should bear in a church before he or she knows that it’s time to move on.
Be gracious to me, O Lord, for I am languishing;
heal me, O Lord, for my bones are troubled.
My soul also is greatly troubled.
But you, O Lord—how long?
— Psalm 6:2, 3
I would not describe myself as someone prone to anxiety or worry. I’ve never had a panic attack, and I prefer to insulate myself from trending news and media. However, in the past couple of weeks I have found myself (to use a phrase which is waxing tiresome) in unprecedented territory. There are moments when I have felt waves of near-paralyzing anxiety. What is going on?
I want to offer two practical suggestions for Christians, which I offer only because these are the things I most need to hear and practice.
1. Stop idolizing nonchalance.
John Donne – Poet of Grace and Comfort
In 1943, the German pastor Dietrich Bonhoeffer wrote from his lonely prison cell, “I’ve lately learnt for the first time to appreciate the hymn, ‘Beside thy cradle here I stand.’ Up to now I hadn't made much of it; I suppose one has to be alone for a long time, and meditate on it, to be able to take it in properly.”
(Rev. 1:17, 18)
Following his death on the cross, Scripture affirms that Jesus was buried. All four Gospels included an account of his burial, and it is mentioned in both the Apostles’ and Nicene Creeds. But why is this fact included in every Gospel and in brief summaries like the early catholic creeds? What makes the burial such a significant part of our redeemer’s estate of humiliation?
As we grow nearer in our series to the end of Christ’s humiliation, his death, then, his burial, it is, at this time, we begin to see a growing dissonance between who we know him to be and the events that unfolded around him. When thinking of the redemptive realities of Humiliation and Exaltation, the matter of Christ’s death speaks really to that full set of events leading to that moment when he would breath his last, His Passion.
17th-century Reformed theologian Petrus Van Mastricht wrote a comprehensive treatment of theoretical-practical theology. This extensive collection is gradually being made available in English by Todd Rester, lead translator of this massive work. The second volume, Faith in the Triune God, was released this year. Todd is an associate professor of church history at Westminster Theological Seminary in Philadelphia.
James and Jonathan remove the dust from the cover of a classic book that’s played a big role in their lives. All Things for Good, formerly known as A Divine Cordial by Thomas Watson was originally published in 1663, and it reads as a series of sermons or expositions of Romans 8:28. Throughout the book, Watson offers reflections on the two greatest difficulties he faced in pastoral ministry: To make the wicked sad and the godly joyful.
You may think this quasi strange, but I have an affinity for certain Latin words. The fact is, you actually know and use many of them too. Have you ever felt like a persona non grata? Do you cheer for your alma mater or depend on a per diem for business travels? How great is it when lawyers agree to work pro bono? Do you invest in stocks sold by a man in his garage or do you prefer a bona fide company? Et cetera, et cetera…