It appears we have a pretty intense food fight developing over Critical Race Theory (CRT). Lots of accusations are being thrown about. But that seems to be nearly unavoidable when disagreement arises over such an emotionally charged issue as race and how best to address the tensions that exist between us.
If you care to read the architects of Critical Theory—Benjamin, Horkheimer, Fromm, Adorno, Marcuse, etc.— you will find that their project was animated in large part by a desire to undermine Christianity and its moral and philosophical norms. They believed these norms inhibited the sexual and intellectual evolution of mankind. You will also find that many of these scholars coming out of the 1930s Frankfurt School considered Satan an important symbol of mankind’s empowerment and independence.
Calvin's sensitivity to the different circumstances in which people live lead him to flip-flop, or at least to be somewhat ambivalent in his attitude to the magistrate. Citing the case of Nebuchadnezzar (Jer. 27), Scripture requires obedience to bad kings, and even to pray for the well being of the country of exile (Jer.29). No doubt Calvin has his own city of exile, Geneva, in mind. But should not rulers, who also have responsibilities, be kept on track? Yes, but not by ourselves, but by Almighty God. This leads to discussion of the vexed question of civil disobedience.
No doubt having the Anabaptists in mind, and having already defended the right to litigate, Calvin proceeds to defend the entire judicial process. He discourages using the law for the taking of revenge, but upholds the use of due process, 'through which God may work for our good'. (It is interesting that in his teaching Calvin primarily seems to have mind not Geneva, which by this time in his career he believed was governed along right lines, but countries where the law may remain hostile to evangelical Christianity).
Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.
"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.
"I will meditate on Your precepts, and contemplate Your ways."
— Psalm 119:15 —
I recently happened upon a few articles by Henry Jansma on Thomas Watson’s “farewell prayer,” delivered in July of 1662. Watson and other ministers would be expelled from their pulpits a month later for failing to comply with the Act of Uniformity. The looming date of this “Great Ejection” was surely a burden to many—which makes the tone and content of Watson’s prayer all the more remarkable.
You can read the text of his prayer below:
Carl and Todd meet to discuss a prevalent problem in the church: spiritual abuse. We know it happens, but pinpointing spiritual abuse in the church—then, working to resolve it--requires a great deal of care and wisdom.
Michael Hanby is associate professor of Religion and Philosophy of Science at the Pontifical John Paul II Institute for Studies on Marriage and Family at the Catholic University of America. Dr. Hanby is in today to discuss recent societal changes that are taking place at breakneck speed.
What use are the Ten Commandments today? We already know them, and we already know no one follows them. Except Jesus, and that’s why we need him. Let’s move on.
When the great Protestant reformer Dr. Martin Luther famously stood before the Roman Catholic Diet of Worms in Germany in 1521, he had been called upon by the Holy Roman Empire to explain himself—or more specifically, his doctrine. He did so with great capability and earnest humility. What we observe in Luther’s situation and response is what any Christian should expect and model in faithfulness to the Gospel, whether it be in the face of civil or ecclesiastical judicatures or more often simply the court of public opinion in one manner or another.
Charles Haddon Spurgeon and His Struggle with Depression
Fabiola and Her Radical Charity
“Whatever does not proceed from faith is sin” (Romans 14:23b).