1 Peter 4:7-8
1 Peter 4:7-8
Calvin's sensitivity to the different circumstances in which people live lead him to flip-flop, or at least to be somewhat ambivalent in his attitude to the magistrate. Citing the case of Nebuchadnezzar (Jer. 27), Scripture requires obedience to bad kings, and even to pray for the well being of the country of exile (Jer.29). No doubt Calvin has his own city of exile, Geneva, in mind. But should not rulers, who also have responsibilities, be kept on track? Yes, but not by ourselves, but by Almighty God. This leads to discussion of the vexed question of civil disobedience.
No doubt having the Anabaptists in mind, and having already defended the right to litigate, Calvin proceeds to defend the entire judicial process. He discourages using the law for the taking of revenge, but upholds the use of due process, 'through which God may work for our good'. (It is interesting that in his teaching Calvin primarily seems to have mind not Geneva, which by this time in his career he believed was governed along right lines, but countries where the law may remain hostile to evangelical Christianity).
Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.
"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.
"I will meditate on Your precepts, and contemplate Your ways."
— Psalm 119:15 —
I recently happened upon a few articles by Henry Jansma on Thomas Watson’s “farewell prayer,” delivered in July of 1662. Watson and other ministers would be expelled from their pulpits a month later for failing to comply with the Act of Uniformity. The looming date of this “Great Ejection” was surely a burden to many—which makes the tone and content of Watson’s prayer all the more remarkable.
You can read the text of his prayer below:
Walking away from the faith is a phenomenon as old as humanity itself…but a recent “twist” has emerged in how some high-profile Christians choose to abandon their beliefs. Today, Todd attempts to school Carl on the cyber world of TikTok as the dynamic duo discusses one recent and disturbing “deconversion.”
“A thorn in the side of the Archbishop of York.” That’s how our special guest is introduced today. Reverend Melvin Tinker was the vicar of St. John’s Newland in England for many years. He’s now the director of Theology of the Christ Church Network and the author of an amazing book entitled That Hideous Strength, addressing cultural Marxism in society and in the church. Now in a second expanded edition, the book challenges Christians to understand the culture in which they are ministering and the battle they face against the “War of Position."
What use are the Ten Commandments today? We already know them, and we already know no one follows them. Except Jesus, and that’s why we need him. Let’s move on.
When the great Protestant reformer Dr. Martin Luther famously stood before the Roman Catholic Diet of Worms in Germany in 1521, he had been called upon by the Holy Roman Empire to explain himself—or more specifically, his doctrine. He did so with great capability and earnest humility. What we observe in Luther’s situation and response is what any Christian should expect and model in faithfulness to the Gospel, whether it be in the face of civil or ecclesiastical judicatures or more often simply the court of public opinion in one manner or another.
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“Whatever does not proceed from faith is sin” (Romans 14:23b).