“There is a great deal of comfort in skepticism,” writes Gordon H. Clark. “If truth is impossible of attainment, then one need not suffer the pains of searching for it… Skepticism dispenses with all effort… Skepticism is the position that nothing can be demonstrated.”
The life of John Bunyan proves, perhaps more than any other, that God indeed does not call the equipped, but rather equips the called. Bunyan understood the great grace he had been gifted in Christ, and he was eager to use every moment and every ounce of strength to preach this same gospel to others.
Learning to Love the Communion of the Saints
Three events this week have given me pause both for thought, nostalgia, and hope. The first was the arrival of an email on Thursday containing the memoir manuscript of a well-known Welsh Baptist pastor who served only one congregation in his ministry, and that for over fifty years. He asked me to read it with a view to offering a commendation, though he couched the request with comments about how busy I must be, and how many more important books I no doubt have to read. Read it with a view to commendation?
Dane C. Ortlund. Deeper: Real Change for Real Sinners. Crossway, 2021. 192 pages, hardback. $21.99.
Selina Hastings, Countess of Huntington
“And what if you save (under God) but one soul?”
Selina’s Early Life
Pablo Besson - For the Gospel and Religious Freedom
From an Inherited Religion to an Understanding of the Gospel
This blog is adapted from Dan Doriani’s book, published in July, Work That Makes Difference.
Asaph, reflecting on some of his deepest struggles in the life of faith, concludes one ohis psalms by saying, ‘But as for me, it is good to be near God’ (Ps 73.28). David says something similar in the most memorable of his penitential psalms with the words, ‘Cast me not away from your presence and do not take your Holy Spirit from me’ (Ps 51.11). God’s people often only begin to appreciate the importance of knowing God’s presence when they are deprived of it through their own spiritual wanderings. How, then, can we safeguard the nearness of God?
In our last post we considered Paul’s warning to believers in the Galatian churches, ‘If you bite and devour one another, watch out that you are not consumed by one another’ (Ga 5.15). And we noted that, sadly, this warning needs to be repeated to every church in every generation. The family of God through the ages has been torn apart by divisions between its members. However, we also noted in the very last sentence of the article that, because of the gospel, division need not have the last word. The reason being that the gospel holds out the promise of reconciliation.
Learning about the battle between popes and civil authorities in medieval Europe feels a bit like an episode of Oprah’s show: “You get excommunicated; you get excommunicated; everyone gets excommunicated.” Of course it famously culminated in Henry VIII finally not going along with the program and breaking away from the Roman Church after Luther had already published the blueprint. During that period of history, excommunication was a weapon used by the pope to force his political will on the world: do what I tell you or face an eternity in hell.
This Church Discipline series focused on guiding members in need of repentance by formal levels of rebuke. But the hopeful prayer of elders at each point of censure along the way is that it need never go further, especially not to the final act of excommunication.
What Hath Athens to Do With Jerusalem?
Gary Schnittjer returns this week to continue the fascinating and vital conversation about his book Old Testament Use of Old Testament. Released just a few weeks ago, it has already proven to be an essential tool in the hands of Bible scholars, pastors, and students of theology.