Columns

The National Partnership is gearing up for the PCA’s General Assembly (June 29-July 2). If you are unfamiliar with the National Partnership, it is a confidential, dare I say secretive organization of PCA elders who, to use Bryan Chapell’s word, represents the more “progressive” wing of the PCA.

It appears we have a pretty intense food fight developing over Critical Race Theory (CRT). Lots of accusations are being thrown about. But that seems to be nearly unavoidable when disagreement arises over such an emotionally charged issue as race and how best to address the tensions that exist between us.

Calvin's sensitivity to the different circumstances in which people live lead him to flip-flop, or at least to be somewhat ambivalent in his attitude to the magistrate. Citing the case of Nebuchadnezzar (Jer. 27), Scripture requires obedience to bad kings, and even to pray for the well being of the country of exile (Jer.29). No doubt Calvin has his own city of exile, Geneva, in mind.  But should not rulers, who also have responsibilities, be kept on track? Yes, but not by ourselves, but by Almighty God.  This leads to discussion of the vexed question of civil disobedience.

No doubt having the Anabaptists in mind,  and having already defended the right to litigate, Calvin proceeds to defend the entire judicial process. He discourages using the law for the taking of revenge, but upholds the use of due process, 'through which God may work for our good'. (It is interesting that in his teaching Calvin primarily seems to have mind not Geneva, which by this time in his career he believed was governed along right lines, but countries where the law may remain hostile to evangelical Christianity).

Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.

"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.

“There is a great deal of comfort in skepticism,” writes Gordon H. Clark.  “If truth is impossible of attainment, then one need not suffer the pains of searching for it… Skepticism dispenses with all effort… Skepticism is the position that nothing can be demonstrated.”[1]

Note: Read more on John Bunyan's pastoral heart here. 


The life of John Bunyan proves, perhaps more than any other, that God indeed does not call the equipped, but rather equips the called. Bunyan understood the great grace he had been gifted in Christ, and he was eager to use every moment and every ounce of strength to preach this same gospel to others. 

Learning to Love the Communion of the Saints

On today’s encore presentation of Mortification of Spin the dynamic duo becomes a trio, as a third pessimist—that is, a third realist—joins in. Rod Dreher is an American writer and editor, culture critic, and the author of several books, including The Benedict Option and the freshly released Live Not By Lies: A Manual for Christian Dissidents. Rod’s book is a wakeup call for Christians about ideas that have become prevalent in American society…notions already adopted in other countries that have proven to be a threat to civil liberties. 

Our favorite spin slayers believe that Christians and non-Christians alike should care about religious liberty. So, Carl and Todd choose to revisit a prominent First Amendment case and note other offenses that are popping up all around.

Three events this week have given me pause both for thought, nostalgia, and hope. The first was the arrival of an email on Thursday containing the memoir manuscript of a well-known Welsh Baptist pastor who served only one congregation in his ministry, and that for over fifty years. He asked me to read it with a view to offering a commendation, though he couched the request with comments about how busy I must be, and how many more important books I no doubt have to read. Read it with a view to commendation?

Many congratulations to both Jon  Master and Greenville Presbyterian Theological Seminary on his appointment as their new president, starting July 1 next year.

"Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world" (Jam. 1:27).

"Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God" (Heb. 13:16)


"... that which is pleasing in his sight" (Heb. 13:21)

Several years ago, I went hiking in the Smokies with a group of friends. This wasn’t a trail I was familiar with, and I wasn’t in the best of shape at the time. I soon began to lag behind the group. They would always return for me to try and encourage me and walk with me. My pride would always reject their help because, “I know what I’m doing. I don’t need your help. I can go at it alone.” Soon they got so far away I could no longer hear them, nor did I know exactly where I was headed. I had no idea of the impending dangers that were awaiting me.

C.S. Lewis is among my very favorite authors, and The Great Divorce is arguably my favorite book. In the inventive work of fiction, the inhabitants of a gray, dreary, and inconsequential hell take a bus to the outskirts of heaven and meet with a variety of saints. The most powerful and poignant parts of the work are contained in these human interactions, which portray the depth and degree of sin’s work in the hearts and minds of man.

Note: This article was originally published on reformation21 in August of 2005.


Gilead, by Marilynne Robinson (New York: Farrar, Strauss, Giroux, 2004)

In case you've not already noticed the massive problem of internet pornography, consider one small statistic: In 2019, the internet’s largest porn site (Pornhub) received 42 billion visits. That’s billion with a “b,” and all the trends suggest that this number will only grow.

Several years ago I missed a turn for one of my speaking events. It didn’t take me long to realize I was on the wrong road, but I didn’t know how to find my way without help. So I pulled into a gas station and asked the locals for directions. Thankfully, they were kind and helpful, and before long I was on my way again on the right road.

When was the last time you wandered in the desert wastes of addiction or anger, dissensions or divisions, enmity or envy, idolatry or impurity, sensuality or strife, finding no way to fulfill the hole in your heart, but desperately trying to anyway? When have you faced betrayal or blame, cancer or chronic pain, depression or disillusionment? When was the last occasion you felt burdened or burned out, fainthearted or fearful, homesick or hopeless, weary or worried, as you served the Lord in the places He has called you?

Now at ReformedResources.org: a companion packet to The Shepherd Leader!
 
In this packet, you will find three sample tools to consider as you implement your shepherding plan. Click here to download your free resources.

When you set up your shepherding plan you could not have imagined that your entire congregation would be hunkered-down attempting to stay clear of Covid-19.

These are times in which the flock needs to hear from their shepherds for comfort and assurance. I have urged our elders to put a priority on reaching out to their sheep, especially to those who are especially vulnerable.

I recently received this encouraging email from my friend Ken Jones, Shepherding Pastor at Oak Mountain Presbyterian Church in Birmingham, Alabama:

v. The sacraments of the old testament, in regard of the spiritual things thereby signified and exhibited, were, for substance, the same with those of the new.
iv. There be only two sacraments ordained by Christ our Lord in the Gospel; that is to say, baptism, and the Supper of the Lord: neither of which may be dispensed by any, but by a minister of the Word lawfully ordained.

From the earliest days of Protestant missions, foreign missionaries understood the need of training local pastors. The priorities given to this task varied. In many cases, circumstances helped to hasten the process.

            This is what happened in Manchuria, a historical region of northeast China, in 1941, when the government forced all religious schools to close. This Yinkguo Bible Institute, which had become an isle of orthodoxy in a country where the siren of religious liberalism was attracting many.

Gi Pung Yi – First Korean Martyr

He was the first Korean Protestant missionary and the first Korean martyr, often remembered as the father of the Korean Protestant church. It all began through a rock and a bout of hot temper.

A Paul-like Conversion

This blog is adapted from Dan Doriani’s book, published in July, Work That Makes Difference.

At this moment, two contradictory ideas about work compete for our attention. On one hand, economists say the desire to work is waning. People aren’t rushing to return to work after the disruptions of Covid. Specifically, employers can’t obtain laborers for entry level jobs. People would rather be unemployed than accept a job with low pay, poor benefits, and no prospects. Meanwhile, the church, and especially the faith and work movement, enthusiastically promotes the dignity and value of all labor. We cite Paul, who says, “Whatever you do, work heartily, as for the Lord” (Col.

I get to talk with pastors all the time.  It’s one of the joys and privileges of the work God has given me to do.  I’ve also served as a pastor for ten years – less than many of my brothers, but long enough to experience some of the ups and downs of ministry.
 
One of the biggest challenges that pastors and anyone engaged in Christian work faces is remembering the spiritual nature of the work.  If the measurables – budgets, attendance figures, projects – seem to be headed in the right direction, those tend to be our focus, to the exclusion of spiritual matters.

We live in a time of loneliness.  It is not because we are isolated.  Most people live within a short drive of a city, and those who don’t can easily connect with others over the phone or the internet.  And yet there is a sense that our technological connection has made use less connected in other ways.  This is anecdotal, I know, but most of the people who approach me for counsel – whether in church or at the university where I teach – express some kind of longing for connection – someone to talk to, someone who understands, someone who cares.  All those who cry out for this have cell phon

How little we appreciate the privilege and blessing of prayer. That we, sinful mortals as we are, should have access to God beggars belief. That he should even consider us, let alone countenance our requests is astounding. Yet he calls us to pray, he has opened the way of access in Christ for us to approach him in prayer. He has even given us his Holy Spirit to enable us to pray, stirring the desire and giving us words. Jesus even gives us a model prayer that helps us shape the kind of prayers we know God delights to hear.

Back in 1959 a short book appeared under the title The Loneliness of the Long-Distance Runner. It was the fictional account of a troubled teenager who took up running to deal with his inner troubles and it was later turned into a movie under the same title. I have often wondered if there might be mileage for book for those in ministry under a similar  title: The Loneliness of a lifetime Pastor. There are many aspects of a pastor’s calling that he and he alone must carry. Issues he has to face that few other people can grasp or enter into.

Executive Director Bob Brady is back with the Alliance Member Update for September.

The Alliance is the new home for the teaching ministry of Eric Alexander.  Visit ReformedResources.org to order new audio.

Sarah Ivill joins Place for Truth as a regular contributor with her column The Haven. Sarah is a Reformed author, wife, homeschooling mom, Bible study teacher, and conference speaker who lives in Matthews, North Carolina, and is a member of Christ Covenant Church (PCA). Her goal for the column is to point to Christ as our anchor. 

In First Kings 8 we see King Solomon lead in corporate prayer and what stands out about his prayer is that it is Solomon pleading for what the Lord has already promised. He uses language like “keep for your servant David my father what you have promised” (verse 25) and “let your word be confirmed, which you have spoken” (verse 26). This is what the Puritans referred to as “pleading the promises”, a way of praying which brought the person praying closest to the will of God.

Gary Schnittjer returns this week to continue the fascinating and vital conversation about his book Old Testament Use of Old Testament. Released just a few weeks ago, it has already proven to be an essential tool in the hands of Bible scholars, pastors, and students of theology.

Things have shifted a bit, as James is now thriving on the West Coast while Jonathan remains in the Southeast. Regardless of the distance and time difference, both are delighted to welcome a friend and former colleague Gary E. Schnittjer. Gary joins them to discuss one of the most anticipated books of the year, Old Testament Use of Old Testament

We probably all have bank accounts with savings, and maybe investments and 401(k)s. Wisdom would suggest that while we trust God we also should be good stewards and save. You want to have in inheritance—at the end of the road of your work life, you want to have a nest egg. This doesn’t make you greedy, in most cases it means you were prudent. But all of this should make us ask, where is my real inheritance? What is the real price? Where, or better, in whom is my true retirement.

What season did we recently enter?  Spring. What comes next? Summer. Then what? Fall. Then what? Winter. And then?  Spring.  And so on until Christ’s Second Coming.  The year’s seasons are cyclical—and somewhat predictable.  So the seasons of our years should not surprise us but rather inspire our adaptability, acceptance, and appreciation.