Here are some of the most enjoyable and/or important books that I am currently reading. This does not mean I stand by everything the authors write (do I even have to state that?). Some of these I purchased, others were provided by the kindness of the publisher:
By now many of you have heard of the Genevan Commons Facebook group. The Genevan Commons (GC) group was apparently formed several years ago to provide a forum for discussion of Reformed theology. All well and good. But more recently some of the group members began attacking Aimee Byrd, Rachel Miller, and us (Carl and Todd). At times the banter degenerated into sinful mocking and slander. Unbecoming to say the least.
Calvin's sensitivity to the different circumstances in which people live lead him to flip-flop, or at least to be somewhat ambivalent in his attitude to the magistrate. Citing the case of Nebuchadnezzar (Jer. 27), Scripture requires obedience to bad kings, and even to pray for the well being of the country of exile (Jer.29). No doubt Calvin has his own city of exile, Geneva, in mind. But should not rulers, who also have responsibilities, be kept on track? Yes, but not by ourselves, but by Almighty God. This leads to discussion of the vexed question of civil disobedience.
No doubt having the Anabaptists in mind, and having already defended the right to litigate, Calvin proceeds to defend the entire judicial process. He discourages using the law for the taking of revenge, but upholds the use of due process, 'through which God may work for our good'. (It is interesting that in his teaching Calvin primarily seems to have mind not Geneva, which by this time in his career he believed was governed along right lines, but countries where the law may remain hostile to evangelical Christianity).
Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.
"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.
I think it is safe to say most people are familiar with the hymn Amazing Grace. Many famous musicians have sung or performed it. It’s heard at many funerals and other events. Yet too few know the grace of which the author wrote and more, what makes it so amazing.
John Newton penned this much-loved hymn and the story of his life reveals God’s grace at work in one who was far from him. And, as we’ll see, God’s grace is amazing indeed.
John Newton and God’s Amazing Grace
John 10:30 was a critical verse for the early church. As believers wrestled with the documents of the New Testament in terms of their teaching about our Lord’s identity, and in relation to the Old Testament, various views began to be propagated. Some taught that our Lord was not eternal God by nature, but rather a mere creature (though the first and greatest of creatures). In other words, there was a time when he was not. Others taught that God is one in nature and one in person, revealing himself in three distinct modes at different times.
The dispute between our hosts about which denomination is the greatest in the kingdom of God—the OPC or the PCA—might never end. Aiming to minimize any controversy and tension within the denomination, we bring in a sound-minded PCA southern gentleman to share some good news.
Brad Isbel is a ruling elder in his church, one of the hosts of the podcast Presbycast (where he’s AKA “Chortles Weakly”), and the director of MORE in the PCA, which is the topic of the day.
Our guest is Greg Lanier, associate professor of New Testament at Reformed Theological Seminary’s Orlando campus, and a minister of the Gospel. Lanier’s new book tackles crucial questions about our Lord, including: Did Jesus ever claim to be God? What did Paul and the earliest Christians believe about the deity of Jesus, and do the same beliefs remain today among Christians? What does it mean when the book of Philippians says that He was “in the form of God”?
Three events this week have given me pause both for thought, nostalgia, and hope. The first was the arrival of an email on Thursday containing the memoir manuscript of a well-known Welsh Baptist pastor who served only one congregation in his ministry, and that for over fifty years. He asked me to read it with a view to offering a commendation, though he couched the request with comments about how busy I must be, and how many more important books I no doubt have to read. Read it with a view to commendation?
"Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world" (Jam. 1:27).
Every spy movie has one scene that’s my favorite: the moment the hero’s support team equips him for the climactic conflict. You probably recognize it. In a private room, whether it be in a cave accessed only by an elevator that drops 10 stories underground, or a luxury penthouse suite in Dubai, the team of technological geniuses briefs our hero about all the gadgets and weapons they have custom built for him, something sounding like this:
Michael T. Jahosky, The Good News of the Return of the King: The Gospel in Middle-Earth (Wipf & Stock, 2020), 238 pp.
Guy Prentiss Waters, Nicholas J. Reid, and John R. Muether, eds., Covenant Theology: Biblical, Theological, and Historical Perspectives (Wheaton, IL: Crossway, 2020).
When you set up your shepherding plan you could not have imagined that your entire congregation would be hunkered-down attempting to stay clear of Covid-19.
These are times in which the flock needs to hear from their shepherds for comfort and assurance. I have urged our elders to put a priority on reaching out to their sheep, especially to those who are especially vulnerable.
I recently received this encouraging email from my friend Ken Jones, Shepherding Pastor at Oak Mountain Presbyterian Church in Birmingham, Alabama:
They came from California, Arizona, Tennessee, Alabama, South Carolina, Virginia, Florida, New York City, St. Louis, Pennsylvania, and, of course, Georgia. Why did they come? They came because they are all leaders of large churches and wanted to consider best practices for shepherding large numbers of people. The consultation had been in the planning for 4 years. After visiting First Presbyterian in Augusta, Georgia, First Pres. Executive Pastor John Barrett and I began to imagine a consultation of large church leaders to talk about shepherding their flocks.
Ephrem was still a young man when his quick understanding, knowledge of Scriptures, literary skills, and love for the church captured the attention of the local bishop. Jacob had been bishop of the Christian community of Nisibis (a commercial center on the Persian border) since 309, when Ephrem was only three. Over the years, he had invested time and efforts to prepare the promising young man for service in the church. Finally, he appointed Ephrem as deacon, as well as teacher and interpreter of Scriptures.
The Cappadocian Fathers (Basil of Caesarea, Gregory of Nyssa and Gregory of Nazianzus) are well known for their theological contributions to the doctrines of the Trinity and the nature of Christ. Basil’s and Gregory of Nyssa’s sister Macrina is less known, in spite of the powerful influence she exercised on her whole family.
Turning the Family in a New Direction
Pastors, elders, and godly parents rightly take interest in the education and nurture of their children, and as a result action-minded Christians start schools. Christian schools represent a natural or spontaneous result of faith, and the Lord is pleased with such loving motives and acts. Nevertheless, when a church attempts to govern the school it has created the results are often mixed. Theology can explain why.
We live in a time of loneliness. It is not because we are isolated. Most people live within a short drive of a city, and those who don’t can easily connect with others over the phone or the internet. And yet there is a sense that our technological connection has made use less connected in other ways. This is anecdotal, I know, but most of the people who approach me for counsel – whether in church or at the university where I teach – express some kind of longing for connection – someone to talk to, someone who understands, someone who cares. All those who cry out for this have cell phon
It is often the case that we only begin to appreciate what really matters in life when, for some reason, we have lost it. We say, ‘absence make the heart grow fonder’ when we are forced to be away from someone we love deeply. Or, ‘you don’t know what you have until you have lost it’ when we realise how much we have taken something for granted. The same is true in a much deeper sense when it comes to our appreciation of God and what it means to enjoy communion with him.
Sometimes we can be surprised by the kind of things theologians say that seem to resonate with us. We might expect them to be profound insights into a particular doctrine; but, more often than not, it is because of a different kind of profundity. One example is the story of Karl Barth’s being asked during a conference Q&A Session what the deepest truth he had learned in all his study of theology had been. To which he replied, ‘Jesus loves me, this I know; for the Bible tells me so…’
Two streams have formed Evangelicals—the ecumenical creeds from early church councils and the Protestant reformation.
After rising from the dead, ascending into heaven, and being enthroned at God’s right hand, Christ poured out the Holy Spirit on the church. The significance of this event cannot be exaggerated. It is the culmination of Christ’s exaltation short of his second coming. It is here that every benefit obtained in his suffering and subsequent glory is transferred to us. In his sermon at Pentecost, the Apostle Peter describes the Holy Spirit as “the promise”, referring to the promise to Abraham of a blessing for all nations (Acts 2:33,39; Gal 3:14).
The title of this post may seem a bit unfamiliar, so I’m glad you’ve decided to keep reading because this is an important theological truth with significant implications for our daily lives. You may be asking, “What does Christ have to do with a ‘session’?” The word is from the Latin for “sitting” and describes a person who is seated authoritatively in an assembly, like a court or legislative body. We hear it used of a session of Congress or a court that is in session.
One might well ask why it is important to hold to the view that God is simple. Indeed, before one asks this question, one might ask a clarifying question: What in the world does it even mean to say that God is simple? The notion of simplicity is confusing because of how it is commonly understood in contemporary parlance. When I say that a concept is simple, I likely mean that it is not hard to understand. This is emphatically not what was and is meant by philosophers and theologians who wish to say of God that He is simple.
Brace yourself. I’m about to make quite a claim. Are you ready? What would you say if I told you that the doctrine of immutability, which Francis Turretin says is a proof for the doctrine of simplicity, helps us to understand the nature of God, which it most certainly does, but at least one New Testament writer employs it to demonstrate the stability and integrity of the Gospel itself? Grab your Bible, open it to Hebrews 13, and read it. I’ll wait.
We probably all have bank accounts with savings, and maybe investments and 401(k)s. Wisdom would suggest that while we trust God we also should be good stewards and save. You want to have in inheritance—at the end of the road of your work life, you want to have a nest egg. This doesn’t make you greedy, in most cases it means you were prudent. But all of this should make us ask, where is my real inheritance? What is the real price? Where, or better, in whom is my true retirement.
What season did we recently enter? Spring. What comes next? Summer. Then what? Fall. Then what? Winter. And then? Spring. And so on until Christ’s Second Coming. The year’s seasons are cyclical—and somewhat predictable. So the seasons of our years should not surprise us but rather inspire our adaptability, acceptance, and appreciation.