Once again Carl and Todd welcome a guest brave enough to make a return visit to the lions’ den. Craig Carter is research professor of theology at Tyndale University and theologian in residence at Westney Heights Baptist Church in Ajax, Ontario. Craig is renowned for producing some very fine work on recovering Trinitarian classical theism and classical metaphysics. His newest book is Contemplating God with the Great Tradition, the follow-up volume to 2018’s Interpreting Scripture with the Great Tradition.
After Carl’s Freudian slip concerning his being a pastor, our resident professor/minister/author quickly recovers and gets back on track by introducing his sidekick and their special guest. Benjamin Fischer is a missionary priest of the Anglican Church of Rwanda, rector of Christ the Redeemer, a congregation in the Anglican Church of North America (ACNA), and the associate professor of Literary History at Northwest Nazarene University. Ben has translated and edited Being a Pastor: Pastoral Treatises of John Wycliffe.
Gerald Bray, The Attributes of God: An Introduction (Crossway, 2021), 160 pp., Paperback, $15.99.
Orientation to the Book
Over the Christmas and New Year holiday, I treated myself to read Volume II of Amy Mantravadi’s Chronicles of Maud series, The Forsaken Monarch. At first, I couldn’t decide whether to read it on Kindle or in print, as I didn’t know if I could comfortably hold a 657-page book the way you’d want to curl up and read a novel.
Matilde Calandrini – Fighting for Education and Religious Freedom
In 1831, 37-year old Matilde Calandrini moved from Geneva to Pisa for health reasons. Tuscany, the enchanting Italian region where Pisa was located, had been the home of her ancestors at the time of the Protestant Reformation. They had lived in Lucca, just twelve miles north of Pisa, the same city where the Italian Reformer Peter Martyr Vermigli preached and founded his school for the promotion of biblical knowledge.
Joshua Janavel and the Plight of the Waldensians
When the troops of the Duke of Savoy asked the Waldensians to give them hospitality, Joshua Janavel was not convinced. The Waldensians had survived through a long history of persecutions, starting in the 12th century. Their official adherence to the Protestant Reformation in 1532 (at the synod of Chanforan) only managed to exacerbate their friction with the Roman Catholic authorities of their lands.
“Whatever does not proceed from faith is sin” (Romans 14:23b).
Paul’s letter to the Philippians begins with an expression of confidence. Paul’s confidence is ultimately in God. It was God who had begun a good work in the Philippians (Phil 1:6); and it was God’s grace that they had been partakers of, along with Paul (Phil 1:7). But when Paul looked at the spiritual fruit produced by God in the Philippian church, one thing stood out: the Philippians had been partners in the gospel, together with Paul.
We are familiar with treatments, such as that by B.B. Warfield, on the emotional life of Christ and we very quickly realise why it is vital to our understanding of his Person and work. God, in Holy Scripture has seen fit to include this insight into the incarnate life of his Son, not just to underscore the genuineness of his humanity, but also to encourage us in the realisation that he is able to sympathise with his people in their life struggles. But do we also realise that God has seen fit to include an insight into the emotional life of his prophets and apostles in the Bible?
In almost every doctrine in Scripture there is a simplicity that belies its profundity. They can be summarised and defined in a single sentence of a catechism answer and yet be the theme of substantial books. They can be explained by children and yet preoccupy the minds of the greatest theologians. So, whatever the particular truth in view, we ought to approach it with a deep sense of there being more to it than may at first meet the eye.
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An old spiritual laments, “Nobody knows the troubles I’ve seen, nobody knows my sorrows.” A modern rock song languishes, “You don’t know how it feels to be me!” But Jesus does.
In Matthew 26:36-46, Jesus’s agonizing, lonely prayers in Gethsemane show the hellish human suffering of His soul before He went to Golgotha.
Jesus knows what it’s like. And Jesus saves you from the deepest depression.
Jesus can relate to your depression.
Have you heard that ancient Chinese curse which parents would proclaim on only the most disobedient of their children? The parent, looking at their bad kid, would proclaim: “O, may you live in interesting times!” Turn on the news and you may be tempted to think that that curse is our reality - these are interesting times we live in, to say the least.
Evangelism Around the World
Jonathan and James have the privilege of speaking with Anthony Curto, professor of Missions and Apologetics at Greenville Presbyterian Theological Seminary. Anthony also has extensive experience serving as a pastor, church planter, and missionary worldwide, all of which qualifies him as the ideal guest for today’s conversation.
Confessional Subscription and the Minister’s Integrity
Today’s topic couldn’t be timelier. Jonathan and James are joined by David Strain, senior minister at First Presbyterian Church in Jackson, MI, to talk about David’s recent address at the Gospel Reformation Network conference on the topic of confessional subscription and why it matters.
You may think this quasi strange, but I have an affinity for certain Latin words. The fact is, you actually know and use many of them too. Have you ever felt like a persona non grata? Do you cheer for your alma mater or depend on a per diem for business travels? How great is it when lawyers agree to work pro bono? Do you invest in stocks sold by a man in his garage or do you prefer a bona fide company? Et cetera, et cetera…