Calvin's sensitivity to the different circumstances in which people live lead him to flip-flop, or at least to be somewhat ambivalent in his attitude to the magistrate. Citing the case of Nebuchadnezzar (Jer. 27), Scripture requires obedience to bad kings, and even to pray for the well being of the country of exile (Jer.29). No doubt Calvin has his own city of exile, Geneva, in mind. But should not rulers, who also have responsibilities, be kept on track? Yes, but not by ourselves, but by Almighty God. This leads to discussion of the vexed question of civil disobedience.
No doubt having the Anabaptists in mind, and having already defended the right to litigate, Calvin proceeds to defend the entire judicial process. He discourages using the law for the taking of revenge, but upholds the use of due process, 'through which God may work for our good'. (It is interesting that in his teaching Calvin primarily seems to have mind not Geneva, which by this time in his career he believed was governed along right lines, but countries where the law may remain hostile to evangelical Christianity).
Editor's Note: Find previous entries in this series at the end of this article.
Satan shows us the disappointments and difficulties that godly men face.
This is a special pandemic edition of The Spin, as Carl, Todd, and Aimee record—not just 6 feet away, but—100 miles distant from one another, just to be on the safe side. COVID-19 times can be challenging, and they’ve afforded Todd a new opportunity to complement his pastoral calling. The megachurch minister is now a gifted “Mental Toughness Expert,” and he’s making his services available when churches are unable to meet, due to mandatory isolation.
The Spin Team gathers once again to answer some of the great questions they’ve received from listeners. The first query concerns must-read classic books from authors long gone. Next, the intrepid trio considers just how many doctrinal differences a congregant should bear in a church before he or she knows that it’s time to move on.
"Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world" (Jam. 1:27).
Herman Bavinck, The Wonderful Works of God: Instruction in the Christian Religion according to the Reformed Confession (Westminster Seminary Press 2019). 549pp. Hardcover. $30.00.
Johann Heermann and the Comfort of the Cross
In the spring of 1630, while the Thirty-Year War raged around Europe, pastor and poet Johann Heermann wrote a hymn to inspire his congregation to meditate on Christ’s suffering.
Ah, holy Jesus, how hast thou offended,
that we to judge thee have in hate pretended?
By foes derided, by thine own rejected,
Perhaps the greatest risk surrounding the doctrine of grace in the Bible is that we allow it to become a cliché. We talk about it, sing about it, take great care to define it, but through it all fail to feel its weight. So, as we continue our reflections on the many-sided beauty of God’s grace revealed in Scripture, I want to focus in this article on its immensity in salvation.
There is much more to grace than meets the eye. Indeed, to borrow and slightly tweak the title of a song made famous by Bing Crosby in 1955, ‘Grace is a many splendored thing’. Although we instinctively link it to the idea of God’s demerited favour towards sinners in salvation, when we begin to trace its contours throughout the Scriptures, we see facets that only make us appreciate its beauty and blessing more deeply. This kaleidoscope of beauty is worth exploring in its major component parts and my hope is to do this through a series of articles designed to unpack it.
(Rev. 1:17, 18)
After rising from the dead, ascending into heaven, and being enthroned at God’s right hand, Christ poured out the Holy Spirit on the church. The significance of this event cannot be exaggerated. It is the culmination of Christ’s exaltation short of his second coming. It is here that every benefit obtained in his suffering and subsequent glory is transferred to us. In his sermon at Pentecost, the Apostle Peter describes the Holy Spirit as “the promise”, referring to the promise to Abraham of a blessing for all nations (Acts 2:33,39; Gal 3:14).
The title of this post may seem a bit unfamiliar, so I’m glad you’ve decided to keep reading because this is an important theological truth with significant implications for our daily lives. You may be asking, “What does Christ have to do with a ‘session’?” The word is from the Latin for “sitting” and describes a person who is seated authoritatively in an assembly, like a court or legislative body. We hear it used of a session of Congress or a court that is in session.