It appears we have a pretty intense food fight developing over Critical Race Theory (CRT). Lots of accusations are being thrown about. But that seems to be nearly unavoidable when disagreement arises over such an emotionally charged issue as race and how best to address the tensions that exist between us.
If you care to read the architects of Critical Theory—Benjamin, Horkheimer, Fromm, Adorno, Marcuse, etc.— you will find that their project was animated in large part by a desire to undermine Christianity and its moral and philosophical norms. They believed these norms inhibited the sexual and intellectual evolution of mankind. You will also find that many of these scholars coming out of the 1930s Frankfurt School considered Satan an important symbol of mankind’s empowerment and independence.
Calvin's sensitivity to the different circumstances in which people live lead him to flip-flop, or at least to be somewhat ambivalent in his attitude to the magistrate. Citing the case of Nebuchadnezzar (Jer. 27), Scripture requires obedience to bad kings, and even to pray for the well being of the country of exile (Jer.29). No doubt Calvin has his own city of exile, Geneva, in mind. But should not rulers, who also have responsibilities, be kept on track? Yes, but not by ourselves, but by Almighty God. This leads to discussion of the vexed question of civil disobedience.
No doubt having the Anabaptists in mind, and having already defended the right to litigate, Calvin proceeds to defend the entire judicial process. He discourages using the law for the taking of revenge, but upholds the use of due process, 'through which God may work for our good'. (It is interesting that in his teaching Calvin primarily seems to have mind not Geneva, which by this time in his career he believed was governed along right lines, but countries where the law may remain hostile to evangelical Christianity).
Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.
"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.
The Reformed theology of grace, as articulated in the Canons of Dort, informed and influenced the spirituality of the Puritans. These Canons of Dort, also called the Five Articles against the Remonstrants, consist of doctrinal statements adopted by the Synod of Dort in 1618–19 against the Five Articles of the Remonstrants:
On September 16, 1620, the crew of the Mayflower weighed anchor to leave Plymouth, England. The Pilgrims gathered on board were anticipating a new homeland, better economic opportunities, and freedom to follow God’s commands without interference. The ship held thirty-seven Pilgrims, sixty-five other colonists, thirty crew members, some small-breed livestock, and a few dogs.
The evangelical world has been shaken once again by the news of yet another influential leader’s tattered reputation. Ravi Zacharias was a prominent Christian speaker, writer, and apologist for over 4 decades. He spoke from the platforms of renowned institutions and college campuses all around the world. Although there were early questions about Zacharias’s inflated qualifications, a different kind of scandal was confirmed after his death last year.
Some years ago, I took a Nazirite vow never to write on race in America. Yet, persuaded by the editorial team at First Things, I broke that vow. Now it is time to offer a brief reflection on some of the responses.
Three events this week have given me pause both for thought, nostalgia, and hope. The first was the arrival of an email on Thursday containing the memoir manuscript of a well-known Welsh Baptist pastor who served only one congregation in his ministry, and that for over fifty years. He asked me to read it with a view to offering a commendation, though he couched the request with comments about how busy I must be, and how many more important books I no doubt have to read. Read it with a view to commendation?
"Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world" (Jam. 1:27).
Walk prudently when you go to the house of God;
and draw near to hear rather than to give the sacrifice of fools,
for they do not know that they do evil. Do not be rash with your mouth,
And let not your heart utter anything hastily before God.
For God is in heaven, and you on earth;
Therefore let your words be few.
~ Ecclesiastes 5:1-2~
For the most part, Christians know that Jehovah’s Witnesses (JWs) are a cult and have some strange beliefs. But when they begin to talk about God and his Son, Jesus; when they ask about faith and salvation; when they use what appears to be a normal Bible; when they speak the “Christian language,” many believers don’t know how to respond. How do you share the gospel with them? Do you even need to? How can you keep from being distracted by all their secondary beliefs and caught up in ‘dead-end’ arguments?
Gale, Stanley D. Re: velation: Seeing Jesus, Seeing Self, Standing Firm. Reformation Heritage Books, 2021. 152 pp.
When you set up your shepherding plan you could not have imagined that your entire congregation would be hunkered-down attempting to stay clear of Covid-19.
These are times in which the flock needs to hear from their shepherds for comfort and assurance. I have urged our elders to put a priority on reaching out to their sheep, especially to those who are especially vulnerable.
I recently received this encouraging email from my friend Ken Jones, Shepherding Pastor at Oak Mountain Presbyterian Church in Birmingham, Alabama:
Samuel Miller – Conscientious Pastor and Teacher
In 1813, Samuel Miller was offered a position as Professor of Ecclesiastical History and Church Government at the newly established Princeton Theological Seminary. At that time, the Seminary had only one teacher, who was also its founder and president: Archibald Alexander. Miller accepted the offer after much prayer and consideration.
If a believer, perhaps a pastor, has a conversation with someone who suspects they are transgender or experiences gender dysphoria, our first response should be compassion. Imagine waking up daily and thinking, “I have the wrong body.” If we are in a position to give counsel or advice, we should be “quick to listen, slow to speak” as James 1 says
Guns in Church
When I was a pastor, ten years ago, I learned that a married couple, both FBI agents, joined my church. We already had two police officers in attendance, but I welcomed the news in a day when church shootings, like school shootings, were in the news. "It makes me feel safer," one person noted, even if she didn't know how rare church shootings really are (See: StatisticsImadeupbutmustbetrue.com):
Chance of being wounded by a bullet, in a church: 1 in 100 million
We live in a time of loneliness. It is not because we are isolated. Most people live within a short drive of a city, and those who don’t can easily connect with others over the phone or the internet. And yet there is a sense that our technological connection has made use less connected in other ways. This is anecdotal, I know, but most of the people who approach me for counsel – whether in church or at the university where I teach – express some kind of longing for connection – someone to talk to, someone who understands, someone who cares. All those who cry out for this have cell phon
It would be tempting to think that yet another article on suffering at this time is nothing more than jumping on the bandwagon of the current situation; but that is not altogether the case. Yes, we are facing a crisis of global proportions that is full of uncertainty; but it is neither the first, nor (to date) the worst of its kind. What it does represent, however, is yet another of those many examples in world history of God’s using a megaphone (to borrow C.S. Lewis’ imagery) to get our attention.
The book of Job is one of the most enigmatic, yet most significant books of the Bible for a whole range of reasons. Among them is the attention it has been given by the likes of John Calvin (who preached 159 sermons on it in the space of 6 months 1558-59) and Joseph Caryl who preached a staggering 424 sermons on it over a 12-year period in 17th Century London. But readers often miss its point.
The Alliance is pleased to announce two new staff positions: Editorial Assistant Rosemary Perkins and Community Engagement Coordinator Grant Van Leuven.
In the summer of 1536, promising young author John Calvin was traveling to Strasbourg to pursue a quiet life in academics. He spent one night in Geneva on his journey, where he was approached with an offer from a local minister, William Farel. Farel persuaded Calvin—under threat of God’s cursing—to join him in the reformational efforts at the Genevan church.
I remember the first time I saw John Calvin’s personal seal—an outstretched hand holding a heart—in a hallway on the campus of Calvin College, now University, in Grand Rapids.
Original Sin: Born This Way
James and Jonathan tackle a foundational theological topic this week. The doctrine of original sin is integral to our grasp of many other biblical doctrines. How should we define original sin, and how is it different from the sins we commit daily?
The following interview is from Tabletalk Magazine and was published online at Ligonier.org. It is reproduced here with permission.
Tabletalk: How did God call you to become a seminary professor, and how does that calling serve the local church?