Johann Gerhard – Pastor and Teacher in Troubling Times
Johann Gerhard is often seen as the third pillar of the Lutheran tradition, after Martin Luther and Martin Chemnitz (author of the Formula of Concord and the Examination of the Council of Trent). Gerhard is considered the foremost Lutheran theologian of what is commonly known as the time of Lutheran Scholasticism, or Lutheran Orthodoxy. His works are considered unmatched by any later Lutheran theologian.
A few of us might have seen the name Ernst Lohmeyer listed among those who resisted the Nazi regime. Scholars remember him for his studies on the Lord’s Prayer and Paul’s Letter to the Philippians, which confirmed the early existence of the doctrine of Christ’s divinity. Most people, however, have never heard his name.
“Whatever does not proceed from faith is sin” (Romans 14:23b).
Suppose that several young couples decide to live in community. Questions arise. Shall we try to live near each other? If so, where? In the city or the suburbs? What is our view of child safety? Is the goal to remove risks or to teach children to assess risks? May they walk several blocks to each other's homes? Will children wear helmets on bicycles?
Editor’s note: Place for Truth is pleased to post an excerpt from Dan Doriani’s forthcoming commentary on Romans, part of the Reformed Expository Commentary series from P&R Publishing (Late Fall 2021).
It is vital to revisit and reaffirm essential doctrines, especially society questions or even attacks them. Propitiation is just such a topic, for it represents a vital aspect of the atoning work of the Lord Jesus.
Those who take the Bible seriously believe that its message is coherent and consistent. It does not contradict itself. Although it is presented through the multiple voices of its human authors, those voices ultimately speak with one voice: that of God himself. So, when we come across statements in the Bible that appear to clash with its other assertions – especially those of central importance – we should quite rightly be concerned.
Christians in the US and Europe are living in unusual times. Before our eyes we see laws enacted that directly oppose or subtly undermine the truths, values and principles the church has upheld for centuries. Despite their benefit to Western democracies, those democracies are destroying the very things that have preserved them. So many Christians are understandably wondering, ‘Will the church survive?’
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It is said that when Martin Luther heard of his father’s death he took his Psalter and retreated to his room and was not seen the rest of the day. This news came to the great German while he was at the Castle Coburg during the Diet of Augsburg. We may wonder what such a great man did in the seclusion of his room with his heart full of emotion. And yet, we may know several things by way of the man’s habit and history.