The Meaning of Christ’s Ascension
John Chrysostom and Olympias – Finding Comfort in Troubled Times
Kassia – A Bold and Sensitive Byzantine Poet
Basic information – four ideas
I heard a comment recently from one of the young men in our church that gave me pause for thought. He said, ‘I don’t think I have ever heard a sermon about assurance.’ My initial reaction was to frantically cast my mind back over the last 40 years trying to remember if I myself had ever addressed the subject (thankfully I have), but then I began to wonder why this vital topic has apparently been neglected both in the pulpit and in Christian literature in more recent times.
Too often the idea of ‘good works’ has been the Cinderella of Reformed discussion. Wanting (quite rightly) to distance ourselves from any kind of meritorious implications attached to them (which lies at the heart of the Roman Catholic view) we have perhaps over-corrected our stance to our own loss. According to St Paul, ‘good works’ lie at the very heart of God’s purpose for his people in redemption. ‘For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them’ (Eph 2.10).
(Rev. 1:17, 18)
It was a hot, humid afternoon in July, 1505. A brilliant young law student was traveling near the German village of Stotternheim in what was then Electoral Saxony. Having recently earned his Masters degree, he had by all accounts, a promising and lucrative law career ahead of him. But as often happens on hot summer days, the sky darkened without warning. Green leaves stirred and shook in the trees as a rising wind began to agitate the branches. It started to rain.
Justification has been described in various ways by Reformers we respect and admire. Luther spoke of it as the foundation of the church and Calvin said it was the main hinge on which religion turned. However, we say it the doctrine is central. What is more, it’s as beautiful as it is ministerial. It was when he was nearing his death that J.
Walking with God