In my last letter, I wrote that the Puritans show us how to marry doctrine and practice in our preaching. I'd like to add that they stressed the practice of piety (praxis pietatis), or practical godliness, flowing out of sound doctrine—just as much as Augustine and Calvin before them.
The Westminster Directory for Worship summarizes the Puritans’ commitment to sanctified application:
In my last letter, I wrote that the Puritans show us how to shape our entire lives and preaching by the Holy Scriptures. But they also show us how to marry doctrine and practice in our preaching. They accomplished this by addressing the mind with clarity, confronting the conscience pointedly, and wooing the heart passionately. Let’s look at each of these.
Puritan preaching addressed the mind with clarity.
Anne Ross Cundell Cousin – A Compassionate Friend
Anne’s Early Life
Samuel Miller – Conscientious Pastor and Teacher
Basic information – four ideas
Fides sola est quae justificat; fides quae justificat non est sola. Latinisms can have a wonderful way of crystallising issues in theological reflection – so with this one: ‘It is faith alone that justifies; but faith that justifies is never alone!’ This isn’t just a statement about the alone-ness of faith as the means by which we receive God’s justifying grace, but something much more far-reaching. It highlights the crucial distinction we need to grasp as we try to understand what it means to be justified.
When the Banner of Truth Trust published the second volume of his Collected Writings in 1977, John Murray’s views on effectual calling sparked off animated debate in Reformed circles at that time. He challenged the formulation found in the Westminster Shorter Catechism that defines effectual calling as ‘the work of God’s Spirit’ (Q.31), preferring instead to see it as ‘the act of God the Father’ (p.166).
How are God’s people to respond? We remind each other:
- Jesus will never leave us nor forsake us.[i]
The Doctrine of Angels
With All Your Heart