Calvin's sensitivity to the different circumstances in which people live lead him to flip-flop, or at least to be somewhat ambivalent in his attitude to the magistrate. Citing the case of Nebuchadnezzar (Jer. 27), Scripture requires obedience to bad kings, and even to pray for the well being of the country of exile (Jer.29). No doubt Calvin has his own city of exile, Geneva, in mind. But should not rulers, who also have responsibilities, be kept on track? Yes, but not by ourselves, but by Almighty God. This leads to discussion of the vexed question of civil disobedience.
No doubt having the Anabaptists in mind, and having already defended the right to litigate, Calvin proceeds to defend the entire judicial process. He discourages using the law for the taking of revenge, but upholds the use of due process, 'through which God may work for our good'. (It is interesting that in his teaching Calvin primarily seems to have mind not Geneva, which by this time in his career he believed was governed along right lines, but countries where the law may remain hostile to evangelical Christianity).
Greenville Presbyterian Theological Seminary debuted on “The Spin” in 2019 in the person of Michael Morales, the seminary’s professor of Biblical Studies. Who Shall Ascend the Mount of the Lord? is Michael’s latest work on the book of Leviticus, and part of the New Studies in Biblical Theology series by IVP. Don’t dismiss this outstanding book merely on the subject matter! Leviticus is not “the most boring book in the bible,” and you’re about to learn why!
Last week, I offered some preliminary thoughts on the relationship between Biblical and Systematic Theology. This week, I want to consider why it is that theology demands more than just harvesting the immediate results of the exegesis of biblical texts.
Last week, I had the pleasure of speaking at the Paideia Center Conference in Orlando, focused this year on the catholic, creedal understanding of God.
Editor's Note: This post is was originally published on the author's blog, and is intended as a response to this article by Jim Denison.
One of the questions prompted by any crisis is whether God is inactive. Is he stepping aside and allowing calamitous evil to befall his creation and people? Is the crisis something beyond God’s power? Or, perhaps most frighteningly, is the catastrophe something that is being orchestrated by God?
You know what scares me the most? Boredom. And I have a sneaking suspicion you feel the same way, especially if you’re under thirty. I’ve been working with teenagers for the past ten years, and people consistently ask: "What do you think is the biggest challenge teenagers are facing today?" The short answer is “Smartphones”; maybe the expanded version would be “loss of boredom.”
Theodore Sedgwick Wright – A Voice for the Slaves
Theodore Sedgwick Wright, the first African American graduate of Princeton Theological Seminary, returned to his Alma Mater in 1836 to attend the annual commencement ceremony. He didn’t know, as he entered the hall, what a measure of self-control he would need to exercise.
Anne Ross Cundell Cousin – A Compassionate Friend
The name of Anne Cousin is largely unknown today. It might sound familiar only to people to take the time to read the names of the authors of the hymns they sing. To most of them, Anne Cousin is known for one of her hymns: “The Sands of Time Are Sinking.”
Anne’s Early Life
The believer, by rights, is best able to bear bad news. After all, we believe that we are morally corrupt, unable to reform ourselves, and so incorrigible that the only solution was that the Son of God live and die in our place. If we can accept that, we should be able to face hard truths about our health and the economy. And there are hard truths.
Basic information – four ideas
“As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry” (2 Timothy 4:5).
A recent article about the corona virus, written by a London physician ends with an alarming cry: “We’re heading into the abyss.” Meanwhile, others insist that we are over-reacting, that this disease will not be so much worse than a bad flu season. Where can ordinary folk turn for wisdom? To church history, since the plagues that struck Europe from 1330 to 1670 show us how leaders responded to their crises.
Looking for the Lost
Little Bo-Peep has lost her sheep and doesn’t know where to find them;
Leave them alone and they will come home, wagging their tails behind them.
During this uncertain coronavirus pandemic confining most of us to our homes, I hear of people complaining about being bored with all the extra time on their hands. But how often have they previously complained, “I just don’t have the time!” Well now you do. How will you make good use of it?
The New Perspective now feels old. Or to say it differently, it has gained stability in the academy and in the church. Tom Wright, its leading salesperson, is as intelligent as he is winsome. He also has the instincts of a pastor. Hence the Everyone’s Commentary, which has quickly become a staple in the church, is reaching, well, everyone! The New Perspective is leaching into the pews at an accessible rate. So, as we think about justification I think it’s a good idea that we address the New Perspective on Paul (NPP).
The Doctrine of Angels
Jonathan and James tackle a topic somewhat underemphasized in Reformed circles, and—perhaps—overemphasized elsewhere. Should we give more attention to angels? What are the benefits of studying the few verses in Scriptures that address these holy and glorious creatures?
With All Your Heart
Dr. Craig Troxel is professor of Practical Theology at Westminster Seminary California and James’ former pastor. Craig visits the podcast to discuss his recently written book, With All Your Heart: Orienting Your Mind, Desires, and Will toward Christ.
We probably all have bank accounts with savings, and maybe investments and 401(k)s. Wisdom would suggest that while we trust God we also should be good stewards and save. You want to have in inheritance—at the end of the road of your work life, you want to have a nest egg. This doesn’t make you greedy, in most cases it means you were prudent. But all of this should make us ask, where is my real inheritance? What is the real price? Where, or better, in whom is my true retirement.
What season did we recently enter? Spring. What comes next? Summer. Then what? Fall. Then what? Winter. And then? Spring. And so on until Christ’s Second Coming. The year’s seasons are cyclical—and somewhat predictable. So the seasons of our years should not surprise us but rather inspire our adaptability, acceptance, and appreciation.