Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.
"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.
Many congratulations to both Jon Master and Greenville Presbyterian Theological Seminary on his appointment as their new president, starting July 1 next year.
Just over a decade ago, the big surprise in American evangelicalism was the sudden popularity of Calvinistic theology captured by Collin Hansen’s memorable phrase, ‘young, restless, and Reformed.’ More recently, another unexpected trend has emerged – an interest in classical theism, Nicene Trinitarianism, and Chalcedonian Christology. Both movements connect to significant correctives within the field of historical theology, epitomized in the early modern period by the work of Richard Muller, in Patristics by Lewis Ayres and Khaled Anatolios, a
Herman Bavinck, The Wonderful Works of God: Instruction in the Christian Religion according to the Reformed Confession (Westminster Seminary Press 2019). 549pp. Hardcover. $30.00.
William Tyndale’s English translation of the New Testament, first published in 1526, was met with sharp disapproval in England – not only because it was common knowledge that Scriptures should not be placed in the hands of the uneducated masses, but also because of the translation itself.
On November 19, 1590, the Italian Reformer Girolamo Zanchi died while visiting the University of Heidelberg where he had once been professor of theology. He was buried with honors. His epitaph read, “Here lie the bones of the Italian Zanchi, exiled from his homeland for love of Christ.” The epitaph goes on to say that he will never be forgotten. Today, however, his name is rarely remembered.
Basic information – four ideas
It would be tempting to think that yet another article on suffering at this time is nothing more than jumping on the bandwagon of the current situation; but that is not altogether the case. Yes, we are facing a crisis of global proportions that is full of uncertainty; but it is neither the first, nor (to date) the worst of its kind. What it does represent, however, is yet another of those many examples in world history of God’s using a megaphone (to borrow C.S. Lewis’ imagery) to get our attention.
The book of Job is one of the most enigmatic, yet most significant books of the Bible for a whole range of reasons. Among them is the attention it has been given by the likes of John Calvin (who preached 159 sermons on it in the space of 6 months 1558-59) and Joseph Caryl who preached a staggering 424 sermons on it over a 12-year period in 17th Century London. But readers often miss its point.
(Rev. 1:17, 18)
These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life…
1 John 5:13aNKJ
Editor's note: In a previous post, Megan Taylor introduced us to the great American theologian Jonathan Edwards. She directed us to consider the Small Pox vaccination which eneded his life. In this post. Megan once again enlists the great theologian, this time as a guide for us in our use of time during the Covid-19 crisis.
Historical Collections of the Past
Walking with God
This is the second article in a series entitled, "Truth and Idolatry." Read part 1, "I Am Not an Idol Worshiper."
Idolatry by Degree?
Idolatry lacks nuance. It knows no degrees, and before a jealous God, delivers no passable excuses, no matter how sophisticated they may sound. No one is sort-of guilty of idolatry; no one is guilty of sort-of idolatry.
As believers in the one true God, we know that idolatry is wrong. We know God hates it. We know first two of the Ten Commandments explicitly demand exclusive worship of the one true God. We even know that idolatry is not merely worshiping a false god, but even worshiping the true God by our own methods. Some of us have prudently made the connection between the first two commandments and the tenth—we know that coveting is a form of idolatry.