The Rise and Triumph of the Modern Self by Carl Trueman
You can read the text of his prayer below:
The medieval church struggled to approach the Lord with confidence through the sacraments. When teaching my seminary class about this, the professor asked, “How can we live the Christian life without getting ulcers?” This is a good question. Maybe you have wondered about this when coming to the Lord’s Supper.
One of the most acute and enduring struggles that I have experienced in my own life has been the struggle to be content with myself. The real problem, as I have discovered, is that deep down I don’t want to be the person God has made me to be. Deep down I want to be someone else instead.
Onesimos Nesib, Aster Ganno, and the Oromo Translating Team
In my last post, I wrote about Pauline Fathme, Christian Rufo, and their efforts to bring the gospel to Ethiopia. Rufo worked with the German Johann Ludwig Krapf to translate portions of the Bible into the language of the Oromo, which at that time was the second most-common language in Africa. Besides being incomplete, Rufo’s translation, published in 1876, suffered from the fact that it was done by three different people.
Onesimos Nesib’s Conversion
Pauline Fathme, Christian Rufo and the Early Missions to the Oromo
When we think of Ethiopia, we often think of the Ethiopian Orthodox Church, with its impressive buildings and its ancient, unique, and colorful traditions. The religious complex of Lalibela, for example, with its monolithic churches, has been declared a UNESCO heritage site.
We may not always realise it, but the Bible has a theology of conflict. Indeed, when we stop and think about it, we are literally no further than 57 verses into Genesis before we find ourselves in the conflict zone that changed the course of history. And the conflict that emerges there in the opening section of Genesis 3, culminating in the fall, very quickly proves itself to be the fountainhead of every other form of conflict this world has ever witnessed.