Calvin continues extolling the virtues of the spiritual presence of Christ in the sacrament of communion over and against repudiating the errors of the physical presence of Christ within the sacraments (the view of transubstantiation). One of the dangers that Calvin sees is the automatic idea of the sacrament. Because it is Christ's body and blood, the mere taking of it means one receives the grace. To use Calvin's words, "Even the impious and wicked," those "estranged" from God, receive grace what they partake (4.17.33).
Calvin continues his distaste for transubstantiation attacking the notion that Christ's ascended body is ubiquitous (can be present everywhere in space and particularly in the consecrated sacrament) and invisible ("by a special mode of dispensation").
a) There is no Scriptural support for either notion
b) Servetus (and we all know what happened to him) held to the view that Christ's body was "invisible" - "swallowed up by his divinity"
The Meaning of Christ’s Ascension
I have been asked to put together an undergraduate elective course on the doctrine of God for Grove students for next year. There is, of course, a current (and most welcome) revival of interest in Protestant circles in classical Trinitarianism and the theology of the first four ecumenical councils, built on the back of the historical scholarship of the last thirty years in patristic, medieval, and early modern areas. We now know so much more about what the church through the ages thought about its greatest dogmas that, for orthodox Christians today, one could borrow
It was a real pleasure to see Barry York’s very kind interaction with my recent DenDulk Lecture. The lecture itself was, as I confessed, long on analysis of the manifold temptations to corruption and incompetence to which religious institutions are prone and rather shorter on solutions. Barry’s response beautifully fills that
Olaudah Equiano – Waking Up Christians to the Evils of Slavery
John Chrysostom and Olympias – Finding Comfort in Troubled Times
Basic information – four ideas
(Rev. 1:17, 18)
Historical Collections of the Past
Walking with God