One of the other debated issues in the Lord's Supper, in addition to the question of presence, is that of fencing the table. Who may participate? What does it mean to eat and drink unworthily? Who is worthy? Who is unworthy? Calvin takes up these questions in 4.17.40 - 42. He also deals with the question of how it is to be administered in terms of the liturgy of the communion service (4.17.43). Finally, he tackles the question of frequency (4.17.44). All of these questions are worthy of book-length treatments in and of themselves.
Calvin continues his discussion of the errant Roman Catholic view of the sacrament of the Lord's Supper by prattling on about one of his favorite subjects to rail upon: superstition and idolatry. The two, for Calvin, go together like ham and eggs. These practices, in this particular instance the piled on traditions of the adoration of "consecrated host," are repugnant to Calvin because they are extra-biblical (actually, he makes the case that they are anti-biblical) and injurious to the Christian life. How quickly the church can lose its way; how quickly we can lose our way.
In our ongoing discussion of the doctrine of God, it is worth reflecting on the fact that a church needs two things to be confessionally healthy: a sound form of words (a creed or confession); and a form of government by which the content of this can be preserved from generation to generation. Positively, that means an eldership which promotes sound preaching and teaching; negatively, an eldership which disciplines those who deviate from the same.
Given the positive response to our first two posts, and the fact that the doctrine of God is now emerging as a contested locus within our own denomination, we continue this ongoing series with some reflections on the type of questions that should be asked of candidates relative to the Christology of the Reformed confessions.
Alexander McLeod and His Speech Against Slavery
Olaudah Equiano – Waking Up Christians to the Evils of Slavery
Basic information – four ideas
It is all too easy to be so focused on the individual components of the Lord’s Prayer – the ‘petitions’ of which it is comprised – that we lose sight of its overall topography, or landscape. Even though the details bound up with each request are vitally important, we only appreciate their full weight and significance when we survey them as part of a whole.
The Lord’s Prayer is, without question, the best-known prayer of all time. Embedded at the very heart of the prayer life of God’s family, but also shared and treasured by those nations and empires through the ages that have espoused the Christian faith as their official faith – albeit nominally. Yet, for all its familiarity, there is a depth and richness to its wording that never ceases to both thrill and probe the souls of God’s people at one and the same time.
(Rev. 1:17, 18)
1 John 5:13aNKJ
Historical Collections of the Past
Walking with God