The Meaning of Christ’s Ascension
Roman Catholics and Protestants alike often appeal to the massive body of works penned by Augustine, Bishop of Hippo. The thinking behind the Reformation was seeded by the ad fontes principle of the Renaissance, and for theologians those sources were often the Church Fathers, particularly Augustine. For example, the Battles edition of Institutes of the Christian Religion by John Calvin includes an extensive list of citations to Augustine in its index. Likewise, Luther was an Augustinian who often made use of his order’s namesake’s works in his writings.
Olaudah Equiano – Waking Up Christians to the Evils of Slavery
John Chrysostom and Olympias – Finding Comfort in Troubled Times
Basic information – four ideas
In the Northern Hemisphere, December is the darkest month of the year – a fact that gives added poignancy to the message of the incarnation and its centrality to the gospel. Intentionally or otherwise, when the church chose to adopt 25th December as the date on which to mark the birth of Christ, it happened to be in the darkest depths of Winter. In that context, perhaps more so than any other time of the year, the words of John about Christ’s being ‘the Light’ literally shine most brilliantly as the metaphor speaks into reality.
The concept of love has been cheapened beyond words over the past half century and longer. This is not only true in the secular realm, but sadly also for Christians. In all kinds of ways, the church’s view of love – reflected in song and sermon alike – owes more to the culture of our time than to the Bible.
(Rev. 1:17, 18)
This week on Theology on the Go, Dr. Jonathan Master is joined by Dr. Joel Beeke, president and professor of systematic theology and homiletics at Puritan Reformed Theological Seminary in Grand Rapids, Michigan. Dr. Beeke has written several books, including Heirs with Christ: The Puritans on Adoption. On this installment of Theology on the Go, Dr. Beeke stops by to talk with Jonathan about the biblical doctrine of adoption.
In his first epistle, Peter has been talking about believers living in a world hostile to the faith. In chapter 3 of verse 13, we read this question, “Who is there to harm you if you prove zealous for what is good?” You can imagine the looks that must have floated around the room when this was read, can’t you? There must have been at least one person thinking, “Is this guy serious? Uh, I can name a few who not only can harm us but that have…starting with Emperor Nero!”