The Meaning of Christ’s Ascension
Olaudah Equiano – Waking Up Christians to the Evils of Slavery
John Chrysostom and Olympias – Finding Comfort in Troubled Times
Basic information – four ideas
The concept of love has been cheapened beyond words over the past half century and longer. This is not only true in the secular realm, but sadly also for Christians. In all kinds of ways, the church’s view of love – reflected in song and sermon alike – owes more to the culture of our time than to the Bible.
Humans have been fascinated by themselves since the earliest times in the history of our race. From the crude stick figures painted on the walls of caves in prehistoric times through to the sophisticated image of Leonardo da Vinci’s Vitruvian Man, or the mathematical musings around the Fibonacci sequence in the beauty and balance of the human form, there has been a never-ending search for the perfect paradigm for humanity.
This month, the Alliance is pleased to offer a free MP3 download of Discipleship from the Alliance Teaching Series. Curated from years of biblical teaching, Discipleship presents listeners with thirteen encouraging messages on sanctification, the Church, and the Christian life. Download your copy here!
Our featured resource this month is The God of Creation – Truth and Gospel in Genesis 1 by Richard Phillips. We've discounted the price, so get your copy at Reformed Resources today!
The apostle Paul spent quite a bit of time in prison.
In Acts, Paul is imprisoned in Philippi (Acts 16), and then spends the last quarter of the book in various prisons—Jerusalem, Caesarea—ultimately ending the book under house arrest in Rome (Acts 21–28). The letters of Ephesians, Philippians, Colossians, and Philemon were all penned from prison. Second Timothy was also written from prison—likely Paul’s final imprisonment in Rome prior to his martyrdom.
So, one might say that Paul spent large portions of his ministry quarantined against his will.
The doctrine of the perseverance of the saints means if a person is truly saved he cannot lose his salvation. Roman Catholicism and some strands of Protestant theology, such as traditional Arminianism, Methodism, and Pentecostalism reject this final point of Calvinism. They instead hold that a truly saved person can fall away from the faith and actually lose his salvation. But it gets more complicated than that. Often the rejection of perseverance runs hand in hand with a legitimate concern over an antinomian gospel of salvation apart from any good works.
Walking with God