The Meaning of Christ’s Ascension
The last few years have seen a significant – and most welcome – revival of interest in the Christian doctrine of God among Reformed and evangelical writers. Scholars working in patristic, medieval, and Reformation periods have enriched our knowledge of the creedal and confessional heritage of the church; and, as our knowledge of what the creeds and confessions meant has deepened, many of us have become acutely aware of the (unintentionally) heterodox and even heretical nature of many of our own previous beliefs on these matters.
Social media has been ablaze (once again) with people weighing in on the latest scandal to hit the church: Allegations of abuse within the Orthodox Presbyterian Church and the inaction of some of its pastors. The report makes for sorry reading; the responses to it make for sorrier reading.
"I am the good shepherd. The good shepherd lays down his life for the sheep" — John 10:11
Among the most cherished titles of Christ is that of “The Good Shepherd.” Never resting, ever vigilant, exposed to the elements, vulnerable to predators, the beloved Shepherd persists in leading, caring, providing and guarding His sheep.
His sheep? That’s us. We are defenseless sheep, creatures capable of neither flight nor fight, prone to wander, easily lost, blindly following, and desperately needing wise shepherding. Jesus is all that for us.
In writing A Secular Age, Charles Taylor has slowly, and thoroughly built what is in essence his life's work. He first lays out the terms that he intends to work with in defining secularism. This is more than what flies in public spaces, and the decline of belief and practice.
John Chrysostom and Olympias – Finding Comfort in Troubled Times
Kassia – A Bold and Sensitive Byzantine Poet
Basic information – four ideas
(Rev. 1:17, 18)
Walking with God