Calvin had studied Plato - no friend to Christianity - and is amused how accurately he depicted (in the Republic) the antics of medieval priests in celebrating the Mass - preying on the innocent and uneducated by fooling them into believing nonsense through magical "hocus pocus" conjuring tricks with bread and wine.
Private Communion (or Masses): Calvin is against them. True, he is against the Mass "period"; but mutatis mutandis he is against private celebrations of the Lord's Supper for the same reason: the Supper is meant to define the communion of the body, not its separation and individuality. As for the Mass itself: Calvin is subject to the antics of historic revisionists as much as we are in our time.
The Meaning of Christ’s Ascension
I have been asked to put together an undergraduate elective course on the doctrine of God for Grove students for next year. There is, of course, a current (and most welcome) revival of interest in Protestant circles in classical Trinitarianism and the theology of the first four ecumenical councils, built on the back of the historical scholarship of the last thirty years in patristic, medieval, and early modern areas. We now know so much more about what the church through the ages thought about its greatest dogmas that, for orthodox Christians today, one could borrow
It was a real pleasure to see Barry York’s very kind interaction with my recent DenDulk Lecture. The lecture itself was, as I confessed, long on analysis of the manifold temptations to corruption and incompetence to which religious institutions are prone and rather shorter on solutions. Barry’s response beautifully fills that
John Chrysostom and Olympias – Finding Comfort in Troubled Times
Kassia – A Bold and Sensitive Byzantine Poet
Basic information – four ideas
(Rev. 1:17, 18)
Walking with God