My car was in the shop this week to fix an evolving A/C apocalypse. When the work was finished, a kind mechanic from the place picked me up to take me to my car. On the way, we talked about the things of God, and he asked me how could God send a good Jewish Rabbi to Hell? After all, he said, the Rabbi is only doing what he was brought up to do; he is doing his best to live up to the light he received.
This is a common objection to the Christian message. It deserves a compelling answer. What would you say? You might try something like this:
We live in a day of comfort. Every new product boasts a greater measure of ease than that which preceded it. Our public discourse insists that the highest form of virtue is that we do not make others feel uncomfortable about their beliefs or lifestyles. Then we read the Bible and, in many places, we find it to be extremely uncomfortable. Of course, we all have our "go-to" encouragement passages; and, it's right that love them. These are the cherished Gospel promises and comforts.
The Meaning of Christ’s Ascension
In a recent comment Steve Bush takes issue with the accuracy of some of my review of John Franke's The Character of Theology, which appears in Reformation21. I take up - I hope in the spirit of generous orthodoxy - his three points in turn.
"Are you going to the dogs this year?" was the question put to me.
I suppose my initial reaction was that I should respond in the affirmative. I tend to think that I am making little progress in anything as the years go by. This year I probably am going to the dogs...
Then I realised that "dogs" was a severe abbreviation for a particular dogmatics conference which was to be held in (a location which will remain undisclosed in) the United Kingdom.
Olaudah Equiano – Waking Up Christians to the Evils of Slavery
John Chrysostom and Olympias – Finding Comfort in Troubled Times
Basic information – four ideas
(Rev. 1:17, 18)
Walking with God