Calvin's sensitivity to the different circumstances in which people live lead him to flip-flop, or at least to be somewhat ambivalent in his attitude to the magistrate. Citing the case of Nebuchadnezzar (Jer. 27), Scripture requires obedience to bad kings, and even to pray for the well being of the country of exile (Jer.29). No doubt Calvin has his own city of exile, Geneva, in mind. But should not rulers, who also have responsibilities, be kept on track? Yes, but not by ourselves, but by Almighty God. This leads to discussion of the vexed question of civil disobedience.
No doubt having the Anabaptists in mind, and having already defended the right to litigate, Calvin proceeds to defend the entire judicial process. He discourages using the law for the taking of revenge, but upholds the use of due process, 'through which God may work for our good'. (It is interesting that in his teaching Calvin primarily seems to have mind not Geneva, which by this time in his career he believed was governed along right lines, but countries where the law may remain hostile to evangelical Christianity).
Perhaps nowhere are the Puritans so helpful as in offering guidelines for the process of spiritual, biblical meditation. Here's an outline of their method.
First, ask the Holy Spirit for assistance. Pray for the power to harness your mind and to focus the eyes of faith on this task. As Edmund Calamy wrote,
Almost any article today could have the word “Coronavirus” in the title. This small organism has changed most of our lives and continues to affect us in many ways. While some of our questions simply require a lot of wisdom, our most fundamental perplexities still find their answers in Scriptures, and there is a sense in which Christ’s ascension to heaven is particularly pertinent.
The Meaning of Christ’s Ascension
The recent New York Times interview with Serene Jones, President of Union Theological Seminary, is one for the ages. Indeed, critique is almost pointless as the interview itself begs not so much questions as gasps of amazement at the breathtaking combination of leaps of logic, misrepresentations of the Christian tradition, and the deployment of emotive buzzwords with
"Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world" (Jam. 1:27).
Olaudah Equiano – Waking Up Christians to the Evils of Slavery
John Chrysostom and Olympias – Finding Comfort in Troubled Times
Basic information – four ideas
In the Northern Hemisphere, December is the darkest month of the year – a fact that gives added poignancy to the message of the incarnation and its centrality to the gospel. Intentionally or otherwise, when the church chose to adopt 25th December as the date on which to mark the birth of Christ, it happened to be in the darkest depths of Winter. In that context, perhaps more so than any other time of the year, the words of John about Christ’s being ‘the Light’ literally shine most brilliantly as the metaphor speaks into reality.
The concept of love has been cheapened beyond words over the past half century and longer. This is not only true in the secular realm, but sadly also for Christians. In all kinds of ways, the church’s view of love – reflected in song and sermon alike – owes more to the culture of our time than to the Bible.
"When I saw him, I fell at his feet as though dead. But he laid his right hand on me, saying, 'Fear not, I am the first and the last, and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades”
(Rev. 1:17, 18)
“An error in justification is dangerous, like a crack in the foundation,” said Thomas Watson.
The problem with a crack is two-fold. First, trouble easily passes through, such as swelling ground water, bringing deleterious effects upon the foundation and everything meant to be guarded by it. Second, a little crack does not heal itself. It is soon not so little.
For these reasons we now set our sights on the error concerning justification which emerged among the Remonstrants.
It shouldn’t surprise Protestant readers that our Roman Catholic friends (or maybe they’re not your friends) really do believe that God justifies sinners. When they read Romans 3:19-26 they also say “Amen!” But of course, it’s what is meant by the term justify that needs careful clarification. In fact, it’s that very definition which makes the difference between calling our Roman Catholic neighbors merely a friend or a brother.
Historical Collections of the Past
Walking with God
We probably all have bank accounts with savings, and maybe investments and 401(k)s. Wisdom would suggest that while we trust God we also should be good stewards and save. You want to have in inheritance—at the end of the road of your work life, you want to have a nest egg. This doesn’t make you greedy, in most cases it means you were prudent. But all of this should make us ask, where is my real inheritance? What is the real price? Where, or better, in whom is my true retirement.
What season did we recently enter? Spring. What comes next? Summer. Then what? Fall. Then what? Winter. And then? Spring. And so on until Christ’s Second Coming. The year’s seasons are cyclical—and somewhat predictable. So the seasons of our years should not surprise us but rather inspire our adaptability, acceptance, and appreciation.