Editor's Note: Find previous entries in this series at the end of this article.
Satan shows us the disappointments and difficulties that godly men face.
Lois Lowry tells a story about how a utopian state required that all of the community's memories going back through the generations be committed to a single person, a receiver. The elders engineered a society where no one but the receiver had to feel or remember. Life was safe and comfortable. The citizens were spared the pain of knowing, of emoting. And they could always call on the receiver when faced with a decision that exceeded their self-imposed limited experience.
From its inception, preaching has held a prominent place within the life and advance of the church. A current revival of expository ministry is being cultivated throughout the evangelical world. However, such renewed awareness and commitment to an expositional pulpit ministry has been nurtured with a notable lack of historical awareness.
Johann Heermann and the Comfort of the Cross
Ah, holy Jesus, how hast thou offended,
that we to judge thee have in hate pretended?
By foes derided, by thine own rejected,
Too often the idea of ‘good works’ has been the Cinderella of Reformed discussion. Wanting (quite rightly) to distance ourselves from any kind of meritorious implications attached to them (which lies at the heart of the Roman Catholic view) we have perhaps over-corrected our stance to our own loss. According to St Paul, ‘good works’ lie at the very heart of God’s purpose for his people in redemption. ‘For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them’ (Eph 2.10).
There seems to be a never-ending market in Christian circles for books on guidance. The reason for this, of course, is that we as Christians (like all other human beings) want to make right decisions and choices in life. We want to avoid mistakes – especially when they often run the risk of major and, at times, disastrous consequences.
(Rev. 1:17, 18)