“In essentials unity, in non-essentials liberty, in all things charity” (In necessariis unitas, in dubiis libertas, in omnibus caritas). That statement has often been attributed to St. Augustine who almost certainly did not say it. It seems to have its origins in the 17th century either from Roman Catholic or moderate Lutherans in Germany. Whatever the case, the saying stuck. It has found its way into the common vernacular of many churches and denominations. I once served in a non-denominational church where it was repeated copiously.
The 48th General Assembly of the Presbyterian Church in America was held in St. Louis last week (June 29-July 1) and so far, the dust has not yet settled. Having missed a year because of the COVID crisis many of us were eager to address issues which had been causing controversy in our denomination since the first Revoice conference in the summer of 2018 (hosted by Memorial PCA in St. Louis).
Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.
"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.
Once again Carl and Todd welcome a guest brave enough to make a return visit to the lions’ den. Craig Carter is research professor of theology at Tyndale University and theologian in residence at Westney Heights Baptist Church in Ajax, Ontario. Craig is renowned for producing some very fine work on recovering Trinitarian classical theism and classical metaphysics. His newest book is Contemplating God with the Great Tradition, the follow-up volume to 2018’s Interpreting Scripture with the Great Tradition.
After Carl’s Freudian slip concerning his being a pastor, our resident professor/minister/author quickly recovers and gets back on track by introducing his sidekick and their special guest. Benjamin Fischer is a missionary priest of the Anglican Church of Rwanda, rector of Christ the Redeemer, a congregation in the Anglican Church of North America (ACNA), and the associate professor of Literary History at Northwest Nazarene University. Ben has translated and edited Being a Pastor: Pastoral Treatises of John Wycliffe.
Note: The following is adapted from a letter sent in response to a gracious correspondent who was concerned about Dr. Trueman’s representation of the words of Rev. Greg Johnson. It is published here rather than First Things due to the intramural nature of the matter involved.
On Sunday, May 30th, cries of terror filled the scattered homes that make up the rural community of Nwori Nduobashi, Nigeria. It was around 3 in the morning, and people were still asleep when an armed band broke into their homes, flashing light in their eyes to confuse them while they swung their machetes. In the meantime, some attackers stood by the door and windows, killing those who tried to escape. Some had guns.
Last year I changed pastorates from a church in the southeastern United States to a church in the Pacific Northwest. Of course there are cultural changes that come along with geographic shifts, but one of the biggest differences I noticed was the attitude toward church membership. I am painting with a broad brush here, but in general it seems that southerners highly value church membership. Whether or not someone attends church, it seems almost more significant from a social perspective that they at least be members somewhere.
Gerald Bray, The Attributes of God: An Introduction (Crossway, 2021), 160 pp., Paperback, $15.99.
Orientation to the Book
When you set up your shepherding plan you could not have imagined that your entire congregation would be hunkered-down attempting to stay clear of Covid-19.
These are times in which the flock needs to hear from their shepherds for comfort and assurance. I have urged our elders to put a priority on reaching out to their sheep, especially to those who are especially vulnerable.
I recently received this encouraging email from my friend Ken Jones, Shepherding Pastor at Oak Mountain Presbyterian Church in Birmingham, Alabama:
Matilde Calandrini – Fighting for Education and Religious Freedom
In 1831, 37-year old Matilde Calandrini moved from Geneva to Pisa for health reasons. Tuscany, the enchanting Italian region where Pisa was located, had been the home of her ancestors at the time of the Protestant Reformation. They had lived in Lucca, just twelve miles north of Pisa, the same city where the Italian Reformer Peter Martyr Vermigli preached and founded his school for the promotion of biblical knowledge.
Joshua Janavel and the Plight of the Waldensians
When the troops of the Duke of Savoy asked the Waldensians to give them hospitality, Joshua Janavel was not convinced. The Waldensians had survived through a long history of persecutions, starting in the 12th century. Their official adherence to the Protestant Reformation in 1532 (at the synod of Chanforan) only managed to exacerbate their friction with the Roman Catholic authorities of their lands.
“Whatever does not proceed from faith is sin” (Romans 14:23b).
Paul’s letter to the Philippians begins with an expression of confidence. Paul’s confidence is ultimately in God. It was God who had begun a good work in the Philippians (Phil 1:6); and it was God’s grace that they had been partakers of, along with Paul (Phil 1:7). But when Paul looked at the spiritual fruit produced by God in the Philippian church, one thing stood out: the Philippians had been partners in the gospel, together with Paul.
We are familiar with treatments, such as that by B.B. Warfield, on the emotional life of Christ and we very quickly realise why it is vital to our understanding of his Person and work. God, in Holy Scripture has seen fit to include this insight into the incarnate life of his Son, not just to underscore the genuineness of his humanity, but also to encourage us in the realisation that he is able to sympathise with his people in their life struggles. But do we also realise that God has seen fit to include an insight into the emotional life of his prophets and apostles in the Bible?
In almost every doctrine in Scripture there is a simplicity that belies its profundity. They can be summarised and defined in a single sentence of a catechism answer and yet be the theme of substantial books. They can be explained by children and yet preoccupy the minds of the greatest theologians. So, whatever the particular truth in view, we ought to approach it with a deep sense of there being more to it than may at first meet the eye.
Mark Daniels gives an update on what is happening this month at the Alliance of Confessing Evangelicals.
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An old spiritual laments, “Nobody knows the troubles I’ve seen, nobody knows my sorrows.” A modern rock song languishes, “You don’t know how it feels to be me!” But Jesus does.
In Matthew 26:36-46, Jesus’s agonizing, lonely prayers in Gethsemane show the hellish human suffering of His soul before He went to Golgotha.
Jesus knows what it’s like. And Jesus saves you from the deepest depression.
Jesus can relate to your depression.
Have you heard that ancient Chinese curse which parents would proclaim on only the most disobedient of their children? The parent, looking at their bad kid, would proclaim: “O, may you live in interesting times!” Turn on the news and you may be tempted to think that that curse is our reality - these are interesting times we live in, to say the least.
Evangelism Around the World
Jonathan and James have the privilege of speaking with Anthony Curto, professor of Missions and Apologetics at Greenville Presbyterian Theological Seminary. Anthony also has extensive experience serving as a pastor, church planter, and missionary worldwide, all of which qualifies him as the ideal guest for today’s conversation.
Confessional Subscription and the Minister’s Integrity
Today’s topic couldn’t be timelier. Jonathan and James are joined by David Strain, senior minister at First Presbyterian Church in Jackson, MI, to talk about David’s recent address at the Gospel Reformation Network conference on the topic of confessional subscription and why it matters.
You may think this quasi strange, but I have an affinity for certain Latin words. The fact is, you actually know and use many of them too. Have you ever felt like a persona non grata? Do you cheer for your alma mater or depend on a per diem for business travels? How great is it when lawyers agree to work pro bono? Do you invest in stocks sold by a man in his garage or do you prefer a bona fide company? Et cetera, et cetera…