Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.
"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.
In 2016, every two months (Feb, Apr, June, Aug, Oct, Dec) we will be producing a Meet the Puritans Resource, which you will be able to find linked under Our Resources. These will be classic texts with introductions, footnotes, and modernized language. The purpose is to introduce you to the treasures of the Reformed tradition.
"Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world" (Jam. 1:27).
It has been surprising to see the speed with which the churches have shut down public operations and shifted their ministries online. Having this online capacity is a wonderful provision during an epidemic, one unavailable to previous generations. Livestreaming allows the church to do something when the alternative might have been to do nothing, to provide some spiritual food when circumstances might have left members bereft of all spiritual nourishment.
When you set up your shepherding plan you could not have imagined that your entire congregation would be hunkered-down attempting to stay clear of Covid-19.
These are times in which the flock needs to hear from their shepherds for comfort and assurance. I have urged our elders to put a priority on reaching out to their sheep, especially to those who are especially vulnerable.
I recently received this encouraging email from my friend Ken Jones, Shepherding Pastor at Oak Mountain Presbyterian Church in Birmingham, Alabama:
They came from California, Arizona, Tennessee, Alabama, South Carolina, Virginia, Florida, New York City, St. Louis, Pennsylvania, and, of course, Georgia. Why did they come? They came because they are all leaders of large churches and wanted to consider best practices for shepherding large numbers of people. The consultation had been in the planning for 4 years. After visiting First Presbyterian in Augusta, Georgia, First Pres. Executive Pastor John Barrett and I began to imagine a consultation of large church leaders to talk about shepherding their flocks.
John Donne – Poet of Grace and Comfort
Paul Gerhardt and His Songs of Confident Hope
In 1943, the German pastor Dietrich Bonhoeffer wrote from his lonely prison cell, “I’ve lately learnt for the first time to appreciate the hymn, ‘Beside thy cradle here I stand.’ Up to now I hadn't made much of it; I suppose one has to be alone for a long time, and meditate on it, to be able to take it in properly.”
“As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry” (2 Timothy 4:5).
A recent article about the corona virus, written by a London physician ends with an alarming cry: “We’re heading into the abyss.” Meanwhile, others insist that we are over-reacting, that this disease will not be so much worse than a bad flu season. Where can ordinary folk turn for wisdom? To church history, since the plagues that struck Europe from 1330 to 1670 show us how leaders responded to their crises.
To know how to act, we need to know what story we are in. Without suggesting that anyone wants to create a false narrative about the corona virus, the media can lead us to think we are in a short story when we are in a novel. In a sports-crazed nation, we hear that opening day for Major League Baseball will be delayed two weeks (possibly more), to early April. The NBA and NHL have suspended the regular season, but plan to be hold their playoffs. Broadway closed and proposed to reopen on April 12 (possibly later).
(Rev. 1:17, 18)
Perhaps the most thorough definition of regeneration came from the pen of Herman Witsius, the 17th century Dutch theologian, in his work, The Economy of the Covenants: “Regeneration is that supernatural act of God whereby a new and divine life is infused into the elect person, spiritually dead, and that from incorruptible seed of the word of God, made fruitful by the infinite power of the Spirit.”
I think he has covered every base, maybe even the pitcher’s mound!
In the Western, North American, capitalist culture from which I write, we have nearly no experience of interaction that isn’t based in some way on a transactional relationship. All of life is seen as give and take. But in our society, we seek to get as much as we are able, while giving as little as we can. Too often we deal with God in the same way.