Calvin's sensitivity to the different circumstances in which people live lead him to flip-flop, or at least to be somewhat ambivalent in his attitude to the magistrate. Citing the case of Nebuchadnezzar (Jer. 27), Scripture requires obedience to bad kings, and even to pray for the well being of the country of exile (Jer.29). No doubt Calvin has his own city of exile, Geneva, in mind. But should not rulers, who also have responsibilities, be kept on track? Yes, but not by ourselves, but by Almighty God. This leads to discussion of the vexed question of civil disobedience.
No doubt having the Anabaptists in mind, and having already defended the right to litigate, Calvin proceeds to defend the entire judicial process. He discourages using the law for the taking of revenge, but upholds the use of due process, 'through which God may work for our good'. (It is interesting that in his teaching Calvin primarily seems to have mind not Geneva, which by this time in his career he believed was governed along right lines, but countries where the law may remain hostile to evangelical Christianity).
The Puritans show us how to live from a two-world point of view. Richard Baxter’s The Saint’s Everlasting Rest is a magnificent demonstration of the power that the hope of heaven should have for the directing, controlling, and energizing of your life here on earth. Despite being 800+ pages, this classic became household reading in Puritan homes, exceeded only by John Bunyan’s Pilgrim’s Progress, which, by the way, is an allegorical proof of my point.
Christ’s incarnation is not solely a topic for discussion at Christmas. So today, the crew explores this great and amazing mystery of Scripture.
Were the disciples and others seeing God when they looked at Jesus? The answer to this question reveals much about how one apprehends the doctrine of incarnation, and there is little wonder why so many heresies have sprung from its misunderstanding throughout history.
Many congratulations to both Jon Master and Greenville Presbyterian Theological Seminary on his appointment as their new president, starting July 1 next year.
Just over a decade ago, the big surprise in American evangelicalism was the sudden popularity of Calvinistic theology captured by Collin Hansen’s memorable phrase, ‘young, restless, and Reformed.’ More recently, another unexpected trend has emerged – an interest in classical theism, Nicene Trinitarianism, and Chalcedonian Christology. Both movements connect to significant correctives within the field of historical theology, epitomized in the early modern period by the work of Richard Muller, in Patristics by Lewis Ayres and Khaled Anatolios, a
Theodore Sedgwick Wright – A Voice for the Slaves
Anne Ross Cundell Cousin – A Compassionate Friend
Anne’s Early Life
Basic information – four ideas
Looking for the Lost
Little Bo-Peep has lost her sheep and doesn’t know where to find them;
Leave them alone and they will come home, wagging their tails behind them.
Our featured resource this month is The God of Creation – Truth and Gospel in Genesis 1 by Richard Phillips. We've discounted the price, so get your copy at Reformed Resources today!
These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life…
1 John 5:13aNKJ
Editor's note: In a previous post, Megan Taylor introduced us to the great American theologian Jonathan Edwards. She directed us to consider the Small Pox vaccination which eneded his life. In this post. Megan once again enlists the great theologian, this time as a guide for us in our use of time during the Covid-19 crisis.
The Doctrine of Angels
With All Your Heart