Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.
"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.
The Meaning of Christ’s Ascension
"Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world" (Jam. 1:27).
If the nation of Israel thought that they were going to step foot immediately from the shores of the Red Sea into the lush boundaries of the Promised Land, they were sorely mistaken. Instead, they are met with decades-long of suffering in the wilderness. God tells them repeatedly during this time that His purpose is to “test” them—to prove their faith in Him, deepen their reliance on Him, and wean them from confidence in this passing world.
The Alliance of Confessing Evangelicals has always been an alliance. In other words, we have always united, but we have had our differences – often on serious matters. We have also always insisted on being confessional. Every regular ACE contributor has been required to adhere to one of the historic reformed confessions. This is a significant part of our mission, but it also, from time to time, has led to disagreement.
Olaudah Equiano – Waking Up Christians to the Evils of Slavery
John Chrysostom and Olympias – Finding Comfort in Troubled Times
Basic information – four ideas
The book of Job is one of the most enigmatic, yet most significant books of the Bible for a whole range of reasons. Among them is the attention it has been given by the likes of John Calvin (who preached 159 sermons on it in the space of 6 months 1558-59) and Joseph Caryl who preached a staggering 424 sermons on it over a 12-year period in 17th Century London. But readers often miss its point.
Arguably one of the greatest errors we can fall into when it comes to understanding grace is that ‘It’s all about me and all about now’. This attitude has reached epidemic proportions in Western churches and may well explain our relative lack of resilience and usefulness compared to other parts of the world. Such a view of grace is, however, not only far-removed from what has been true in the church through most of its history, but from the Bible itself.
"When I saw him, I fell at his feet as though dead. But he laid his right hand on me, saying, 'Fear not, I am the first and the last, and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades”
(Rev. 1:17, 18)
Editor's note: In a previous post, Megan Taylor introduced us to the great American theologian Jonathan Edwards. She directed us to consider the Small Pox vaccination which eneded his life. In this post. Megan once again enlists the great theologian, this time as a guide for us in our use of time during the Covid-19 crisis.
Historical Collections of the Past
Walking with God
We probably all have bank accounts with savings, and maybe investments and 401(k)s. Wisdom would suggest that while we trust God we also should be good stewards and save. You want to have in inheritance—at the end of the road of your work life, you want to have a nest egg. This doesn’t make you greedy, in most cases it means you were prudent. But all of this should make us ask, where is my real inheritance? What is the real price? Where, or better, in whom is my true retirement.
What season did we recently enter? Spring. What comes next? Summer. Then what? Fall. Then what? Winter. And then? Spring. And so on until Christ’s Second Coming. The year’s seasons are cyclical—and somewhat predictable. So the seasons of our years should not surprise us but rather inspire our adaptability, acceptance, and appreciation.