“In essentials unity, in non-essentials liberty, in all things charity” (In necessariis unitas, in dubiis libertas, in omnibus caritas). That statement has often been attributed to St. Augustine who almost certainly did not say it. It seems to have its origins in the 17th century either from Roman Catholic or moderate Lutherans in Germany. Whatever the case, the saying stuck. It has found its way into the common vernacular of many churches and denominations. I once served in a non-denominational church where it was repeated copiously.
The 48th General Assembly of the Presbyterian Church in America was held in St. Louis last week (June 29-July 1) and so far, the dust has not yet settled. Having missed a year because of the COVID crisis many of us were eager to address issues which had been causing controversy in our denomination since the first Revoice conference in the summer of 2018 (hosted by Memorial PCA in St. Louis).
“There is a great deal of comfort in skepticism,” writes Gordon H. Clark. “If truth is impossible of attainment, then one need not suffer the pains of searching for it… Skepticism dispenses with all effort… Skepticism is the position that nothing can be demonstrated.”
The life of John Bunyan proves, perhaps more than any other, that God indeed does not call the equipped, but rather equips the called. Bunyan understood the great grace he had been gifted in Christ, and he was eager to use every moment and every ounce of strength to preach this same gospel to others.
Learning to Love the Communion of the Saints
"Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world" (Jam. 1:27).
One of the most anticipated races of the 1984 summer Olympics was the women’s 3000m, featuring the American Mary Decker and the South African Zola Budd. Decker—who had won a 3000m at the World Championships the preceding year—was favored to win the gold medal, and Budd knew she could not beat the champion if it came to finish line sprint. She began to pick up her pace, and by the middle of the race she was able to move ahead of Decker. Yet as Budd cut to the inside lane, the two collided. Decker fell and injured her hip. She was unable to finish the race.
“The doctrine of last things certainly has to reckon with all these things.”
The above quote comes from an interesting little paragraph in Herman Bavinck’s Reformed Dogmatics, “the concluding high point” of four centuries of Dutch Reformed reflection. By “these things,” Bavinck means the technological developments in communication up into the early 20th century. He writes,
Adonis Vidu, The Same God Who Works All Things: Inseparable Operations in Trinitarian Theology (Eerdmans, 2021). 368 pp. $50.00.
Charles Chao – Translator and Refugee
Gi Pung Yi – First Korean Martyr
A Paul-like Conversion
This blog is adapted from Dan Doriani’s book, published in July, Work That Makes Difference.
Gary Schnittjer returns this week to continue the fascinating and vital conversation about his book Old Testament Use of Old Testament. Released just a few weeks ago, it has already proven to be an essential tool in the hands of Bible scholars, pastors, and students of theology.
Things have shifted a bit, as James is now thriving on the West Coast while Jonathan remains in the Southeast. Regardless of the distance and time difference, both are delighted to welcome a friend and former colleague Gary E. Schnittjer. Gary joins them to discuss one of the most anticipated books of the year, Old Testament Use of Old Testament.
We probably all have bank accounts with savings, and maybe investments and 401(k)s. Wisdom would suggest that while we trust God we also should be good stewards and save. You want to have in inheritance—at the end of the road of your work life, you want to have a nest egg. This doesn’t make you greedy, in most cases it means you were prudent. But all of this should make us ask, where is my real inheritance? What is the real price? Where, or better, in whom is my true retirement.
What season did we recently enter? Spring. What comes next? Summer. Then what? Fall. Then what? Winter. And then? Spring. And so on until Christ’s Second Coming. The year’s seasons are cyclical—and somewhat predictable. So the seasons of our years should not surprise us but rather inspire our adaptability, acceptance, and appreciation.