I remember where I was when I got my very first copy of Calvin's Institutes.
But we are not, I think, to conclude from this that we are never to express our appreciation for the lives of men (and women!) whose gifts have helped not only their own generation but our own also. Surely, this is the meaning of the gallery of the faithful in Hebrews 11.
David George – from Anxious Runaway to Zealous Pastor
Born on a cotton plantation in Virginia around 1742, David George grew accustomed to hard work and abuse. The plantation owner, a man called “Chapel,” was particularly cruel. George had to witness the whipping of his sister Patty and the horrific torture of his brother Dick. He was also whipped several times. But the constant whipping of his mother Judith was the last straw, and he ran away. He was nineteen years old.
Maria Fearing and the Mission to the Congo
If you think you are too old for something you wish to do, Maria Fearing can prove you wrong. She learned to read when she was 33 and became a missionary at 56. She would have continued until her death if the Presbyterian mission board hadn’t stopped her when she was 77. Far from being done, she continued to teach Sunday School for another 16 years.
From House Servant to Primary School Teacher
The believer, by rights, is best able to bear bad news. After all, we believe that we are morally corrupt, unable to reform ourselves, and so incorrigible that the only solution was that the Son of God live and die in our place. If we can accept that, we should be able to face hard truths about our health and the economy. And there are hard truths.
Basic information – four ideas
“As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry” (2 Timothy 4:5).
A recent article about the corona virus, written by a London physician ends with an alarming cry: “We’re heading into the abyss.” Meanwhile, others insist that we are over-reacting, that this disease will not be so much worse than a bad flu season. Where can ordinary folk turn for wisdom? To church history, since the plagues that struck Europe from 1330 to 1670 show us how leaders responded to their crises.
Registration is now open for the Philadelphia Conference on Reformed Theology in Grand Rapids. Find out more about the PCRT, The Bible Study Hour, and more as Mark Daniels gives an update on what is happening this month at the Alliance of Confessing Evangelicals.
The raising of Lazarus from the dead in John 11 always elicits memories of what older preachers have said as they thundered through the text. I’m not sure who said it but someone somewhere once said, “Jesus called Lazarus from the tomb by name lest all the dead arise!” And I can imagine George Whitfield in my mind’s eye summoning his congregation to draw nigh unto him with almost a whisper saying with increasing intensity, “Yes, Lazarus was in the tomb for four days but he doesn’t smell nearly as bad as you!” It must have been wonderful to sit under such godly expos
Back in the 1980’s when my wife and I were pursuing our Master’s degrees in music at Arizona State University, before we understood Reformed/Covenant Theology, we experienced first-hand a situation similar to what is given to us in the Gospel of John, chapter 9. Seeing a blind man, the disciples ask:
"Rabbi, who sinned, this man or his parents, that he was born blind?"[i]
There is an old joke for those who cannot sing that I may not be making a joyful noise but at least I’m joyful when I make it. For those reasons, some people can find congregational singing to be intimidating, yet, hopefully, we would all acknowledge the importance of congregational singing as a part of corporate worship.
Paul instructs us that worship is vital to encouraging one another and building each other up:
“Those who don’t know history are destined to repeat it.” But how does one know such a danger exists unless one already possesses an interest in, and respect for, people who lived and thought and wrote in the past? And in order to avoid this historical pitfall, the assumption must exist that people in the past actually have things to say to us that we need to know, an assumption that may not be as accepted as it once was. C.S.
In the previous articles on the Insider Movements (IM), we have surfaced four IM commitments which counter the teaching of Scripture.
1. IM calls believers to stay in. God’s Word calls believers to come out.