The Meaning of Christ’s Ascension
At the beginning of the seventh century, the decision of the Council of Chalcedon that Jesus had two natures, human and divine, indivisible but distinct, was still not universally accepted. Even if the Council had specified that the expression “two natures” doesn’t mean that Jesus is “parted or divided into two persons,” many took it this way. It was a cause of disunity, and emperor after emperor tried hard to come to a compromise.
Basil of Caesarea is mostly known for his theological clarity at a time when important Christian doctrines on the Trinity and the nature of Christ were being debated and refined. A few know him for his charitable works on behalf of the poor and ill.
Basic information – four ideas
Every Christian can readily acknowledge, ‘I’m not what I used to be; but I am not yet what I will be!’ We are all very much a work in progress. This is reinforced by the verb tenses the Bible uses to refer to different aspects of salvation: we ‘have been saved’ (Eph 2.8), ‘…are being saved’ (1Co 15.2) and, ‘…shall be saved’ (Ro 5.9-10). The ‘already’ of our experience of redemption will always be nuanced by the ‘not yet’ of where it ultimately leads in the world to come.
Perhaps the greatest risk surrounding the doctrine of grace in the Bible is that we allow it to become a cliché. We talk about it, sing about it, take great care to define it, but through it all fail to feel its weight. So, as we continue our reflections on the many-sided beauty of God’s grace revealed in Scripture, I want to focus in this article on its immensity in salvation.
(Rev. 1:17, 18)
Walking with God