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Luke 10:25-37

And behold, a lawyer stood up to put him to the test, saying, “Teacher, what shall I do to inherit eternal life?” He said to him, “What is written in the Law? How do you read it?” And he answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.” And he said to him, “You have answered correctly; do this, and you will live.”

 

Revelation 19:1-21

 

The Book of Revelation is one of the most abused sections of God’s Word. For generations it has been used by charismatic visionaries, cult leaders, and “prophesy experts” in ways that it was never intended. The Book of Revelation is not secret code book by which the truly enlightened may name the Beast or predict the return of Christ. The fact is, the Book of Revelation is a glorious vision of the church’s future and the final defeat of Satan, sin, and death. As such it is a source of Divine comfort for the church in every era.

Calvin's sensitivity to the different circumstances in which people live lead him to flip-flop, or at least to be somewhat ambivalent in his attitude to the magistrate. Citing the case of Nebuchadnezzar (Jer. 27), Scripture requires obedience to bad kings, and even to pray for the well being of the country of exile (Jer.29). No doubt Calvin has his own city of exile, Geneva, in mind.  But should not rulers, who also have responsibilities, be kept on track? Yes, but not by ourselves, but by Almighty God.  This leads to discussion of the vexed question of civil disobedience.

No doubt having the Anabaptists in mind,  and having already defended the right to litigate, Calvin proceeds to defend the entire judicial process. He discourages using the law for the taking of revenge, but upholds the use of due process, 'through which God may work for our good'. (It is interesting that in his teaching Calvin primarily seems to have mind not Geneva, which by this time in his career he believed was governed along right lines, but countries where the law may remain hostile to evangelical Christianity).

Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.

"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.

In any organisation, a worthy goal is not sufficient to ensure success; there must also be an agreed means to get there. The Puritans were no different, and they held up biblical love as the fundamental means in reaching their shared goal of God’s glory. In their view, such love had to flow out from the marriage that lay at the heart of the family. This is made abundantly clear in Ephesians 5:22-33:

This is the final post in a series related to my new book on the theology of William Strong (ca. 1611–1654).

This week’s conversation brings in a New Englander, and--mind you--a Grove City College alum! Megan Hill is a pastor’s wife living in Massachusetts. She’s a pastor’s daughter, a mom, an editor, and the author of A Place to Belong - Learning to Love the Local Church.

Todd and his “sidekick” Carl believe that they have much wisdom to dispense to the world. They’ve picked a tech-free and quiet spot nestled in among the Amish in Pennsylvania to share their thoughts on the “evils” of social media—particularly regarding church officers. Since quitting Twitter Todd’s rosy cheeks are back, his cholesterol and blood pressure are under control, and he’s grown enough hair to sport a man-bun!

Three events this week have given me pause both for thought, nostalgia, and hope. The first was the arrival of an email on Thursday containing the memoir manuscript of a well-known Welsh Baptist pastor who served only one congregation in his ministry, and that for over fifty years. He asked me to read it with a view to offering a commendation, though he couched the request with comments about how busy I must be, and how many more important books I no doubt have to read. Read it with a view to commendation?

Many congratulations to both Jon  Master and Greenville Presbyterian Theological Seminary on his appointment as their new president, starting July 1 next year.

"Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world" (Jam. 1:27).

"Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God" (Heb. 13:16)


"... that which is pleasing in his sight" (Heb. 13:21)

The question of frequency—how often or seldom we do something—isn’t a trivial matter. This is true about consumption. How often should we eat and drink? Most of us partake three times per day. Some prefer smaller quantities more often, while others gorge themselves at every meal. Still others diet to their peril, malnourished in their self-denial. Our bodies need food and drink to survive, the right amount to thrive. 

A few years ago, after writing the nth article on the benefits of learning church history, I decided never to touch this subject again. Editors kept asking me to write more, but I thought I had said all there was to say about it. Until now, when recent events have brought the study (or ignorance) of history in the limelight, providing inescapable object lessons on the dangers of dismissing, over-simplifying, or distorting historical facts.

Herman Bavinck, The Wonderful Works of God: Instruction in the Christian Religion according to the Reformed Confession (Westminster Seminary Press 2019). 549pp. Hardcover. $30.00.

Robert Strivens, Philip Doddridge and the Shaping of Evangelical Dissent, Ashgate Studies in Evangelicalism (Burlington, VT: Ashgate, 2015). 201pp. Hardcover.

When you set up your shepherding plan you could not have imagined that your entire congregation would be hunkered-down attempting to stay clear of Covid-19.

These are times in which the flock needs to hear from their shepherds for comfort and assurance. I have urged our elders to put a priority on reaching out to their sheep, especially to those who are especially vulnerable.

I recently received this encouraging email from my friend Ken Jones, Shepherding Pastor at Oak Mountain Presbyterian Church in Birmingham, Alabama:

They came from California, Arizona, Tennessee, Alabama, South Carolina, Virginia, Florida, New York City, St. Louis, Pennsylvania, and, of course, Georgia. Why did they come? They came because they are all leaders of large churches and wanted to consider best practices for shepherding large numbers of people. The consultation had been in the planning for 4 years. After visiting First Presbyterian in Augusta, Georgia, First Pres. Executive Pastor John Barrett and I began to imagine a consultation of large church leaders to talk about shepherding their flocks.

i. God hath appointed a day, wherein He will judge the world, in righteousness, by Jesus Christ, to whom all power and judgment is given of the Father. In which day, not only the apostate angels shall be judged, but likewise all persons that have lived upon earth shall appear before the tribunal of Christ, to give an account of their thoughts, words, and deeds; and to receive according to what they have done in the body, whether good or evil.

i. The bodies of men, after death, return to dust, and see corruption: but their souls, which neither die nor sleep, having an immortal subsistence, immediately return to God who gave them: the souls of the righteous, being then made perfect of holiness, are received into the highest heavens, where they behold the face of God, in light and glory, waiting for the full redemption of their bodies. And the souls of the wicked are cast into hell, where they remain in torments and utter darkness, reserved to the judgment of the great day.

Johannes Bugenhagen – Sharing the Gospel and Caring for the Poor

Known mostly as pastor and church planter during the Protestant Reformation (he has been called “the Apostle to the North”), Johannes Bugenhagen was also an important model in the tradition of Christian love and compassion.

A Wittenberg Man

The Familiar Case of Benjamin Dutton

Benjamin Dutton is not a recognizable name in Church history. He is usually remembered in passing as the second husband of Anne Dutton, the 18th-century writer who confuted Wesley’s strive for earthly perfection and won the praises of George Whitefield and other theologians of her time.

        The believer, by rights, is best able to bear bad news. After all, we believe that we are morally corrupt, unable to reform ourselves, and so incorrigible that the only solution was that the Son of God live and die in our place. If we can accept that, we should be able to face hard truths about our health and the economy. And there are hard truths.

Basic information – four ideas

“As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry” (2 Timothy 4:5).

     A recent article about the corona virus, written by a London physician ends with an alarming cry: “We’re heading into the abyss.” Meanwhile, others insist that we are over-reacting, that this disease will not be so much worse than a bad flu season. Where can ordinary folk turn for wisdom? To church history, since the plagues that struck Europe from 1330 to 1670 show us how leaders responded to their crises.

I get to talk with pastors all the time.  It’s one of the joys and privileges of the work God has given me to do.  I’ve also served as a pastor for ten years – less than many of my brothers, but long enough to experience some of the ups and downs of ministry.
 
One of the biggest challenges that pastors and anyone engaged in Christian work faces is remembering the spiritual nature of the work.  If the measurables – budgets, attendance figures, projects – seem to be headed in the right direction, those tend to be our focus, to the exclusion of spiritual matters.

We live in a time of loneliness.  It is not because we are isolated.  Most people live within a short drive of a city, and those who don’t can easily connect with others over the phone or the internet.  And yet there is a sense that our technological connection has made use less connected in other ways.  This is anecdotal, I know, but most of the people who approach me for counsel – whether in church or at the university where I teach – express some kind of longing for connection – someone to talk to, someone who understands, someone who cares.  All those who cry out for this have cell phon

We are familiar with treatments, such as that by B.B. Warfield, on the emotional life of Christ and we very quickly realise why it is vital to our understanding of his Person and work. God, in Holy Scripture has seen fit to include this insight into the incarnate life of his Son, not just to underscore the genuineness of his humanity, but also to encourage us in the realisation that he is able to sympathise with his people in their life struggles. But do we also realise that God has seen fit to include an insight into the emotional life of his prophets and apostles in the Bible?

In almost every doctrine in Scripture there is a simplicity that belies its profundity. They can be summarised and defined in a single sentence of a catechism answer and yet be the theme of substantial books. They can be explained by children and yet preoccupy the minds of the greatest theologians. So, whatever the particular truth in view, we ought to approach it with a deep sense of there being more to it than may at first meet the eye.

"When I saw him, I fell at his feet as though dead. But he laid his right hand on me, saying, 'Fear not, I am the first and the last, and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades”
(Rev. 1:17, 18)

Philip Ryken shares why this year's Philadelphia Conference on Reformed Theology should not be missed!

Our English term sanctification derives from two Latin terms sanctus and facio. When brought together they mean “to make holy.” If we are to understand how the term sanctification is used in Scripture, we must understand the Scriptural use of the term holy.

When Freud arrived in America to give five lectures at Clark University he is said to have quipped, “We are bringing them the plague.”  He knew of what he was speaking.  He wrote to a colleague referring to his invitation to Clark University saying, “By the way, we could soon be ‘up [expletive] creek’ the minute they come upon the sexual underpinnings of our psychology.”[1]  Writing to another of his colleagues he said that when the sexual implications of our psychology are understood “they will drop us.”  Today

Pastors and Polemics

 Jonathan and James bring up a timeless topic facing pastors of every generation—most especially, today. Polemical debates and arguments rage in the streets, online, even from the pulpit. But, should pastors be involved, and—if so—to what extent?  

“Words and actions are transient things, and being once past, are nothing; but the effect of them on an immortal soul may be endless.”
― Richard Baxter, Dying Thoughts

I came across this little book by Richard Baxter when my fiancée and I, along with some friends, decided to go through the Tim Challies 2019 reading challenge.

Though short, it has been a wellspring of encouragement as I dwell on life, death, and days to come.

The first Psalm sets the stage for the entire Psalter. Its attention on the covenant God and covenant blessing and cursing, as well as its preoccupation with God’s Word as the source for our understanding, focus the entire Psalter. In fact, as scholars like O. Palmer Robertson have contended, Psalms 1 and 2 serve as the “pillar or gates” to the whole edifice of the Psalter.[1] They are the great building blocks that support the whole.