The Meaning of Christ’s Ascension
The last few years have seen a significant – and most welcome – revival of interest in the Christian doctrine of God among Reformed and evangelical writers. Scholars working in patristic, medieval, and Reformation periods have enriched our knowledge of the creedal and confessional heritage of the church; and, as our knowledge of what the creeds and confessions meant has deepened, many of us have become acutely aware of the (unintentionally) heterodox and even heretical nature of many of our own previous beliefs on these matters.
The most fascinating thing about this book is that it is deadly boring. It took me two months to read its 197 pages, mainly because I kept putting it aside since, for sheer excitement, it couldn't compete with Bavinck's Prolegomena to Dogmatics or Kuyper's Principles of Sacred Theology.
The theologian is often caught between a rock and a hard place, between the truth he holds dear and the society he loves and longs to see transformed by the gospel. This tension, though never easy, is right and good. It displays both a passionate commitment to the truth and a genuine concern for people and culture. However, the balancing of these two loves is precarious, fraught with pressures and temptations on two equal opposite fronts. First, and possibly more prevalent in our own time, is the pressure to adapt theology in accordance with the tastes and trends of the time.
Olaudah Equiano – Waking Up Christians to the Evils of Slavery
John Chrysostom and Olympias – Finding Comfort in Troubled Times
Basic information – four ideas
(Rev. 1:17, 18)
Walking with God