Calvin borrows the idea of a just war from Augustine. Everything is to be tried in order to preserve the peace before war is declared, though waging war obviously means that reparations must be made, if necessary. A consideration of such reparations naturally leads Calvin to the question of taxation. Rulers are not to be extravagant. The people have not to be tax dodgers. Nothing much has changed, has it?
Calvin here shows two things - his concern about the dangers of tyrannical government, and also his apparently relaxed attitude regarding forms of political government. You may say that he derives the possible forms from the ancient world, but in fact as a matter of logic there are only thee - rule by a king, by a few, or by all. Calvin rules out rule by everyone.
The Meaning of Christ’s Ascension
As they continue “social distancing,” the team gets together virtually with Matthew Barrett. He’s associate professor of Christian Theology at Midwestern Baptist Theological Seminary in Kansas City, executive editor of Credo Magazine, and author and editor of several great theological books. His latest—Canon, Covenant, and Christology—is the topic of today’s conversation.
Defendant Aimee Byrd is called in, and the trial has begun. She’s representing herself in the court case, The Patriarchy vs. Recovering from Biblical Manhood and Womanhood.
Olaudah Equiano – Waking Up Christians to the Evils of Slavery
John Chrysostom and Olympias – Finding Comfort in Troubled Times
Basic information – four ideas
I was talking recently with a dear friend who has been going through significant housing issues with all the mental, emotional and spiritual turmoil that have come with them, when she interjected, ‘But then I realised, Jesus didn’t have a home.’ And she was absolutely right. Our Lord himself summed up his earthly experience with the words, ‘Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head’ (Lk 9.58).
The Babel fiasco in Genesis, which we looked at in the previous instalment of this mini-series, is quickly followed in the timeline of salvation by the account of Abraham (Ge 12.1ff). This looks very much like a ray of light into what otherwise looks like a very dark landscape in a very dark world. Especially so because God explicitly tells him he would give his descendants the land of Canaan (Ge 12.7). But there is something of a twist in the tale, in that Abram (as he was then called) already had an apparently secure and comfortable home in Ur of the Chaldeans.
(Rev. 1:17, 18)
Walking with God