Calvin borrows the idea of a just war from Augustine. Everything is to be tried in order to preserve the peace before war is declared, though waging war obviously means that reparations must be made, if necessary. A consideration of such reparations naturally leads Calvin to the question of taxation. Rulers are not to be extravagant. The people have not to be tax dodgers. Nothing much has changed, has it?
Calvin here shows two things - his concern about the dangers of tyrannical government, and also his apparently relaxed attitude regarding forms of political government. You may say that he derives the possible forms from the ancient world, but in fact as a matter of logic there are only thee - rule by a king, by a few, or by all. Calvin rules out rule by everyone.
The Meaning of Christ’s Ascension
On 25th December - an arbitrary date in the calendar - most Christians celebrate the coming into flesh of the Eternal Word. We remember and rejoice in what has happened, without trying to turn the clock back and attempting to re-enact it as if it had not yet occurred. We cannot relive that moment of redemptive history. Then the Word became flesh and dwelt among us. Our salvation is nearer than when we first believed.
When viewing a film, while it is important to pay attention to its narrative, it is also very important not to simply or exclusively concentrate on the narrative. The artistic elements of filmmaking convey aesthetic and worldview choices as much as the dialogue. How a filmmaker says something is as important as what he says. This concept is especially true with regards to a film such The Lion, the Witch and the Wardrobe in which the expectations for the conveying of C. S. Lewis's story are so high.
Olaudah Equiano – Waking Up Christians to the Evils of Slavery
John Chrysostom and Olympias – Finding Comfort in Troubled Times
Basic information – four ideas
(Rev. 1:17, 18)
Walking with God