Editor's Note: Find previous entries in this series at the end of this article.
Satan shows us the disappointments and difficulties that godly men face.
Aimee is away, and the boys are feeling empowered today, tossing out random thoughts from the dark recesses of their man cave.
Abraham was walking up Mount Moriah when his son, Isaac, asked, “Behold, the fire and the word, but where is the lamb for a burnt offering?” (Gen. 22:7). God was testing Abraham’s faith, having commanded him to offer his son as a sacrifice at this place. Scholars have long wondered how Abraham could trust the Lord so much that he was willing to obey this command. Abraham gave the answer to Isaac: “God will provide for himself the lamb for a burnt offering, my son” (Gen. 22:8).
Death is an ugly, harsh reality that we try hard to hide and ignore. We do not want to think about it or live our life in light of it. The current pandemic, however, has made it difficult to disregard, as the death toll continues to rise day after day. We would be wise, therefore, to take the time to consider what it has to say about us and what we should do about it. Moses helps us to do that in Psalm 90.
Life Is Short
Johann Heermann and the Comfort of the Cross
Ah, holy Jesus, how hast thou offended,
that we to judge thee have in hate pretended?
By foes derided, by thine own rejected,
Basic information – four ideas
(Rev. 1:17, 18)
The apostle Paul spent quite a bit of time in prison.
In Acts, Paul is imprisoned in Philippi (Acts 16), and then spends the last quarter of the book in various prisons—Jerusalem, Caesarea—ultimately ending the book under house arrest in Rome (Acts 21–28). The letters of Ephesians, Philippians, Colossians, and Philemon were all penned from prison. Second Timothy was also written from prison—likely Paul’s final imprisonment in Rome prior to his martyrdom.
So, one might say that Paul spent large portions of his ministry quarantined against his will.
The doctrine of the perseverance of the saints means if a person is truly saved he cannot lose his salvation. Roman Catholicism and some strands of Protestant theology, such as traditional Arminianism, Methodism, and Pentecostalism reject this final point of Calvinism. They instead hold that a truly saved person can fall away from the faith and actually lose his salvation. But it gets more complicated than that. Often the rejection of perseverance runs hand in hand with a legitimate concern over an antinomian gospel of salvation apart from any good works.