The Meaning of Christ’s Ascension
John Chrysostom and Olympias – Finding Comfort in Troubled Times
Kassia – A Bold and Sensitive Byzantine Poet
Basic information – four ideas
The triplet of sin-related requests embedded in the Lord’s Prayer ends with the shortest, but in many ways the most potent of them all: ‘Deliver us from evil’. As many commentators point out, there is a measure of ambiguity over whether it should be rendered ‘…from evil’ or ‘…from the evil one’. However, the distinction is somewhat immaterial as evil is inseparably bound up with the one who is its source. The one who in the words of the C.S. Lewis title is none other than, ‘That Hideous Strength’.
It is all too easy to be so focused on the individual components of the Lord’s Prayer – the ‘petitions’ of which it is comprised – that we lose sight of its overall topography, or landscape. Even though the details bound up with each request are vitally important, we only appreciate their full weight and significance when we survey them as part of a whole.
(Rev. 1:17, 18)
It summarizes all that John the Baptist, Jesus and Jesus’ apostles preached (Mt. 3:2; 4:17; Mk. 1:15; 6:12). It defines what it means to preach and teach the gospel of the Lord Jesus Christ. It is, in other words, the summary message of Scripture and the fundamental character that marks true disciples of the Lord Jesus Christ. It is repentance from sin.
From the moment Adam assented to and acted on the lie that the forbidden fruit would make him like God, unbelief became the reigning characteristic in all of God’s image bearers. Like a deep-rooted cancer, the distorting nature of disbelief marred the human race. And as humanity grew so too did the rebellion of those who came into this world suppressing the truth of God – the evidence of their unbelief seen in the foolishness of their sin (Psa. 51:5; Rom. 1:18-32).
Walking with God