Calvin's sensitivity to the different circumstances in which people live lead him to flip-flop, or at least to be somewhat ambivalent in his attitude to the magistrate. Citing the case of Nebuchadnezzar (Jer. 27), Scripture requires obedience to bad kings, and even to pray for the well being of the country of exile (Jer.29). No doubt Calvin has his own city of exile, Geneva, in mind. But should not rulers, who also have responsibilities, be kept on track? Yes, but not by ourselves, but by Almighty God. This leads to discussion of the vexed question of civil disobedience.
No doubt having the Anabaptists in mind, and having already defended the right to litigate, Calvin proceeds to defend the entire judicial process. He discourages using the law for the taking of revenge, but upholds the use of due process, 'through which God may work for our good'. (It is interesting that in his teaching Calvin primarily seems to have mind not Geneva, which by this time in his career he believed was governed along right lines, but countries where the law may remain hostile to evangelical Christianity).
For centuries, Roman Catholics and Protestants have sparred over their many differences. Every aspect of their theologies have been carefully examined, contrasted, and debated by church leaders and theologians on both sides of the Tiber. However, it has been far less common for Western theologians of any stripe to engage with the third great branch of Christendom: the Eastern Orthodox church.
Every so often, atrocities rise to the level of global attention in a way that triggers and disturbs our conscience, and evokes a collective outcry of “No! This isn’t right! This needs to stop.” These instances are sadly rare, not in the sense that the atrocities are rare—they are not—but rare in the sense that we as human beings and societies seldom have the moral sense and courage to decry patently wrong behaviors with a unified voice. In the aftermath of moral outrage, the question which always follows is: “How do we fix this? What problems should we address?”
Anne Ross Cundell Cousin – A Compassionate Friend
Anne’s Early Life
Samuel Miller – Conscientious Pastor and Teacher
To know how to act, we need to know what story we are in. Without suggesting that anyone wants to create a false narrative about the corona virus, the media can lead us to think we are in a short story when we are in a novel. In a sports-crazed nation, we hear that opening day for Major League Baseball will be delayed two weeks (possibly more), to early April. The NBA and NHL have suspended the regular season, but plan to be hold their playoffs. Broadway closed and proposed to reopen on April 12 (possibly later).
As I begin the New Year, I find myself meditating on the fruits of justification by faith, especially the great principle that it brings us access to God. Paul says that through Christ, “we have also obtained access by faith into this grace in which we stand” (Rom. 5:2a). Peace with God creates access to God, so that we can stand before him fearlessly. By grace, we can stand calmly before God. Illustrations may help us take this benefit to heart.
Looking for the Lost
Little Bo-Peep has lost her sheep and doesn’t know where to find them;
Leave them alone and they will come home, wagging their tails behind them.
How are God’s people to respond? We remind each other:
- Jesus will never leave us nor forsake us.[i]
The Doctrine of Angels
With All Your Heart