Editor's Note: Find previous entries in this series at the end of this article.
Satan shows us the disappointments and difficulties that godly men face.
The Spinners are quarantined in the underground bunker and take a break from all the pandemic talk to address a listener question: What should a church be looking for when searching for a new pastor, and how might they go about it?
This is a special pandemic edition of The Spin, as Carl, Todd, and Aimee record—not just 6 feet away, but—100 miles distant from one another, just to be on the safe side. COVID-19 times can be challenging, and they’ve afforded Todd a new opportunity to complement his pastoral calling. The megachurch minister is now a gifted “Mental Toughness Expert,” and he’s making his services available when churches are unable to meet, due to mandatory isolation.
Many congratulations to both Jon Master and Greenville Presbyterian Theological Seminary on his appointment as their new president, starting July 1 next year.
Just over a decade ago, the big surprise in American evangelicalism was the sudden popularity of Calvinistic theology captured by Collin Hansen’s memorable phrase, ‘young, restless, and Reformed.’ More recently, another unexpected trend has emerged – an interest in classical theism, Nicene Trinitarianism, and Chalcedonian Christology. Both movements connect to significant correctives within the field of historical theology, epitomized in the early modern period by the work of Richard Muller, in Patristics by Lewis Ayres and Khaled Anatolios, a
Why was Jesus born the son of a carpenter, to work as a carpenter (Mt 13:55; Mk 6:3)? Some would respond that before the Son of God entered his public ministry he needed to work, and carpentry provided a living as good as any other. However, there are other occupations which look as if they would have been better suited to prepare him for ministry. Fishing would have been fitting work; Jesus called the disciples to become fishers of men, fed multitudes with fish and bread, and compared the kingdom of heaven to a fishing net.
It has been surprising to see the speed with which the churches have shut down public operations and shifted their ministries online. Having this online capacity is a wonderful provision during an epidemic, one unavailable to previous generations. Livestreaming allows the church to do something when the alternative might have been to do nothing, to provide some spiritual food when circumstances might have left members bereft of all spiritual nourishment.
Herman Bavinck, The Wonderful Works of God: Instruction in the Christian Religion according to the Reformed Confession (Westminster Seminary Press 2019). 549pp. Hardcover. $30.00.
The end of the year is a good time to reflect on God’s faithfulness. It has been a wonderful year for The Shepherd Leader ministry. Here are the developments for which I am most thankful (in no particular order):
Occasionally in this blog I am going to address things that bug me. Here is the first one: church planters are shepherds, too!
It is the first in this category that I write about not because it is the thing that bugs me most but because it came to mind first. What bugs me is that I have heard folks make a somewhat hard distinction between pastors and church planters. Even putting it this way is a false dichotomy. To clarify, folks who talk this way are talking about pastors of established churches in contrast to church planters who are called to start churches.
Johann Heermann and the Comfort of the Cross
Ah, holy Jesus, how hast thou offended,
that we to judge thee have in hate pretended?
By foes derided, by thine own rejected,
Basic information – four ideas
Perhaps the greatest risk surrounding the doctrine of grace in the Bible is that we allow it to become a cliché. We talk about it, sing about it, take great care to define it, but through it all fail to feel its weight. So, as we continue our reflections on the many-sided beauty of God’s grace revealed in Scripture, I want to focus in this article on its immensity in salvation.
There is much more to grace than meets the eye. Indeed, to borrow and slightly tweak the title of a song made famous by Bing Crosby in 1955, ‘Grace is a many splendored thing’. Although we instinctively link it to the idea of God’s demerited favour towards sinners in salvation, when we begin to trace its contours throughout the Scriptures, we see facets that only make us appreciate its beauty and blessing more deeply. This kaleidoscope of beauty is worth exploring in its major component parts and my hope is to do this through a series of articles designed to unpack it.
(Rev. 1:17, 18)
The apostle Paul spent quite a bit of time in prison.
In Acts, Paul is imprisoned in Philippi (Acts 16), and then spends the last quarter of the book in various prisons—Jerusalem, Caesarea—ultimately ending the book under house arrest in Rome (Acts 21–28). The letters of Ephesians, Philippians, Colossians, and Philemon were all penned from prison. Second Timothy was also written from prison—likely Paul’s final imprisonment in Rome prior to his martyrdom.
So, one might say that Paul spent large portions of his ministry quarantined against his will.
The doctrine of the perseverance of the saints means if a person is truly saved he cannot lose his salvation. Roman Catholicism and some strands of Protestant theology, such as traditional Arminianism, Methodism, and Pentecostalism reject this final point of Calvinism. They instead hold that a truly saved person can fall away from the faith and actually lose his salvation. But it gets more complicated than that. Often the rejection of perseverance runs hand in hand with a legitimate concern over an antinomian gospel of salvation apart from any good works.