Columns

By now many of you have heard of the Genevan Commons Facebook group. The Genevan Commons (GC) group was apparently formed several years ago to provide a forum for discussion of Reformed theology. All well and good. But more recently some of the group members began attacking Aimee Byrd, Rachel Miller, and us (Carl and Todd). At times the banter degenerated into sinful mocking and slander. Unbecoming to say the least. 

Calvin continues his diatribe against false sacraments of the Roman Catholic Church, wrapping up his denial of the sacrament of final unction.  In paragraphs 19-21, he levels two criticisms: the proof text (James 5:14) does not pertain to the church today but only to the apostolic age with its now-ceased gift of healing; and what the Roman priests actually do in final unction bears little resemblance to what James calls for.  We see in final unction an example of a problem that often shows up in Protestant and Evangelical circles as well: a flimsy appeal to a proof text that does

Calvin continues his critique of Catholicism by applying a biblical definition of "sacrament" to the Roman rite of penance.  He begins with a clear and careful distinction between public repentance, as it was practiced in the early church, and the private absolution offered through the so-called sacrament of penance. 

Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.

"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.

Samuel Sewall lived with his family in Puritan America between 1652 and 1730, and he suffered in ways unimaginable to us today.

This is the second post in a series related to my new book on the theology of William Strong (ca. 1611–1654). In the first post we asked "What is a covenant of works?" Now we'll look at whether God made such a covenant with Adam in the Garden. 

We’re living in a time of many, simultaneous world crises. Are these global challenges in some way related? Seeking perspective and clarity, our hosts discuss one of Carl’s recent articles at First Things, where he ponders why the British seem more concerned with incidents of police brutality in the US than with China’s aggressive plan to diminish Hong Kong’s democracy as Britain’s former colony. 

How may identity politics and social media be shaping this behavior, and what does it say about us as a society? Carl’s one-word answer: Belonging!

Greenville Presbyterian Theological Seminary debuted on “The Spin” in 2019 in the person of Michael Morales, the seminary’s professor of Biblical Studies. Who Shall Ascend the Mount of the Lord? is Michael’s latest work on the book of Leviticus, and part of the New Studies in Biblical Theology series by IVP. Don’t dismiss this outstanding book merely on the subject matter! Leviticus is not “the most boring book in the bible,” and you’re about to learn why!

Many congratulations to both Jon  Master and Greenville Presbyterian Theological Seminary on his appointment as their new president, starting July 1 next year.

Just over a decade ago, the big surprise in American evangelicalism was the sudden popularity of Calvinistic theology captured by Collin Hansen’s memorable phrase, ‘young, restless, and Reformed.’   More recently, another unexpected trend has emerged – an interest in classical theism, Nicene Trinitarianism, and Chalcedonian Christology.   Both movements connect to significant correctives within the field of historical theology, epitomized in the early modern period by the work of Richard Muller, in Patristics by Lewis Ayres and Khaled Anatolios, a

"Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world" (Jam. 1:27).

"Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God" (Heb. 13:16)


"... that which is pleasing in his sight" (Heb. 13:21)

You know what scares me the most? Boredom. And I have a sneaking suspicion you feel the same way, especially if you’re under thirty. I’ve been working with teenagers for the past ten years, and people consistently ask: "What do you think is the biggest challenge teenagers are facing today?" The short answer is “Smartphones”; maybe the expanded version would be “loss of boredom.”

Ministers of the Gospel have many responsibilities as part of their calling. Among other things, we must stand, watch, preach, shepherd, and when the time comes, warn. Our responsibility is not that the hearer listens, but that we speak. Therefore, if we see calamity coming and do not blow the trumpet, blood is on our hands. Yet in our politically-charged age, how does a watchman warn? This brings us to the topic and task of polemics, something often necessary and always controversial.

Herman Bavinck, The Wonderful Works of God: Instruction in the Christian Religion according to the Reformed Confession (Westminster Seminary Press 2019). 549pp. Hardcover. $30.00.

Robert Strivens, Philip Doddridge and the Shaping of Evangelical Dissent, Ashgate Studies in Evangelicalism (Burlington, VT: Ashgate, 2015). 201pp. Hardcover.

Five years ago, first time author and Westminster professor Dr. Tim Witmer awaited the release of a book that represented his heart for ministry: The Shepherd Leader. He did not expect the impact it would have. The book sold out within the first few days, and P&R Publishing rushed to fill demand.

iii. As Christ would have us to be certainly persuaded that there shall be a day of judgment, both to deter all men from sin; and for the greater consolation of the godly in their adversity: (2 Pet. 3:11, 14, 2 Cor. 5:10-11, 2 Thess. 1:5-7, Luke 21:27-28, Rom. 8:23-25) so will He have that day unknown to men, that they may shake off all carnal security, and be always watchful, because they know not at what hour the Lord will come; and may be ever prepared to say, Come Lord Jesus, come quickly. Amen. (Matt. 24:36, 42-44, Mark 13:35-37, Luke 12:35-36, Rev. 22:20).
ii. The end of God's appointing this day is for the manifestation of the glory of His mercy, in the eternal salvation of the elect; and of His justice, in the damnation of the reprobate, who are wicked and disobedient. For then shall the righteous go into everlasting life, and receive that fullness of joy and refreshing, which shall come from the presence of the Lord: but the wicked, who know not God, and obey not the Gospel of Jesus Christ, shall be cast into eternal torments, and be punished with everlasting destruction from the presence of the Lord, and from the glory of His power.

Anne Ross Cundell Cousin – A Compassionate Friend

            The name of Anne Cousin is largely unknown today. It might sound familiar only to people to take the time to read the names of the authors of the hymns they sing. To most of them, Anne Cousin is known for one of her hymns: “The Sands of Time Are Sinking.”

Anne’s Early Life

Samuel Miller – Conscientious Pastor and Teacher

In 1813, Samuel Miller was offered a position as Professor of Ecclesiastical History and Church Government at the newly established Princeton Theological Seminary. At that time, the Seminary had only one teacher, who was also its founder and president: Archibald Alexander. Miller accepted the offer after much prayer and consideration.

        The believer, by rights, is best able to bear bad news. After all, we believe that we are morally corrupt, unable to reform ourselves, and so incorrigible that the only solution was that the Son of God live and die in our place. If we can accept that, we should be able to face hard truths about our health and the economy. And there are hard truths.

Basic information – four ideas

“As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry” (2 Timothy 4:5).

     A recent article about the corona virus, written by a London physician ends with an alarming cry: “We’re heading into the abyss.” Meanwhile, others insist that we are over-reacting, that this disease will not be so much worse than a bad flu season. Where can ordinary folk turn for wisdom? To church history, since the plagues that struck Europe from 1330 to 1670 show us how leaders responded to their crises.

I get to talk with pastors all the time.  It’s one of the joys and privileges of the work God has given me to do.  I’ve also served as a pastor for ten years – less than many of my brothers, but long enough to experience some of the ups and downs of ministry.
 
One of the biggest challenges that pastors and anyone engaged in Christian work faces is remembering the spiritual nature of the work.  If the measurables – budgets, attendance figures, projects – seem to be headed in the right direction, those tend to be our focus, to the exclusion of spiritual matters.

We live in a time of loneliness.  It is not because we are isolated.  Most people live within a short drive of a city, and those who don’t can easily connect with others over the phone or the internet.  And yet there is a sense that our technological connection has made use less connected in other ways.  This is anecdotal, I know, but most of the people who approach me for counsel – whether in church or at the university where I teach – express some kind of longing for connection – someone to talk to, someone who understands, someone who cares.  All those who cry out for this have cell phon

Given the frequency with which ‘the fear of the LORD’, or one of its variants, is mentioned in the Bible, it is more than a little unusual that so little seems to be said about it in the church today.

In all too many cases a focus on the immanence and intimacy of God as revealed in Scripture has been given such precedence over his transcendence and majesty that the latter have been all but eclipsed. The effect of this is not merely to create an inadequate view of God, but also a deficient understanding of what it means to relate to him. The Bible does not allow us to do either.

Over a year has passed since my family and I were forced to leave the US and return to Britain under rather unusual circumstances. We had moved to America in 2010 in response to a call from Proclamation Presbyterian Church in Bryn Mawr, PA for me to become its next Senior Pastor. Given that we had an adult daughter with severe learning difficulties, we had not made that move lightly, but had made extensive inquiries as to whether it would be possible for her to gain some kind of permanent resident status in the country. We were given assurances that this was the case, so we moved.

I am a pastor in Pennsylvania.  And I appreciate my brothers who are laboring hard to understand how to handle the governor’s guidelines.  As an aside, guidelines are almost a euphemism for dictatorial power.  On March 6th Governor Wolf declared a state of emergency and placed himself in charge of Pennsylvania’s response to Covid-19. Apparently he is the only one with the power to relinquish that declaration…even according to the state supreme court.  Pennsylvania has a dictator.[1]

In the times in which we live, fear and uncertainty abound.  Governments are shutting down businesses.  Some states have mandated that people “shelter in place”.  Economic dominoes are toppling.  Hospitals are beginning to be strained. 

How are God’s people to respond?  We remind each other:

  1. Jesus will never leave us nor forsake us.[i]

or that:

God Without Passions

What do we mean when we say that God is without passion…that He’s indifferent to His creation? Is God moved by anyone or anything? How should we handle the difficult Bible passages that seem to contradict the doctrine of impassibility? 

Divine Knowledge

Jonathan and James share an informal conversation about the knowledge of God. 

What are we really saying when we claim that God knows all things? What’s the scope of God’s knowledge? Is God continuously learning everything at the moment it happens? 

James affirms that God is “uneducated”—what does he mean by that? Join us for another mind-expanding episode of Theology on the Go!

 

We probably all have bank accounts with savings, and maybe investments and 401(k)s. Wisdom would suggest that while we trust God we also should be good stewards and save. You want to have in inheritance—at the end of the road of your work life, you want to have a nest egg. This doesn’t make you greedy, in most cases it means you were prudent. But all of this should make us ask, where is my real inheritance? What is the real price? Where, or better, in whom is my true retirement.

What season did we recently enter?  Spring. What comes next? Summer. Then what? Fall. Then what? Winter. And then?  Spring.  And so on until Christ’s Second Coming.  The year’s seasons are cyclical—and somewhat predictable.  So the seasons of our years should not surprise us but rather inspire our adaptability, acceptance, and appreciation.