Calvin continues his diatribe against false sacraments of the Roman Catholic Church, wrapping up his denial of the sacrament of final unction. In paragraphs 19-21, he levels two criticisms: the proof text (James 5:14) does not pertain to the church today but only to the apostolic age with its now-ceased gift of healing; and what the Roman priests actually do in final unction bears little resemblance to what James calls for. We see in final unction an example of a problem that often shows up in Protestant and Evangelical circles as well: a flimsy appeal to a proof text that does
Calvin continues his critique of Catholicism by applying a biblical definition of "sacrament" to the Roman rite of penance. He begins with a clear and careful distinction between public repentance, as it was practiced in the early church, and the private absolution offered through the so-called sacrament of penance.
The Meaning of Christ’s Ascension
John Chrysostom and Olympias – Finding Comfort in Troubled Times
Kassia – A Bold and Sensitive Byzantine Poet
Basic information – four ideas
The Lord’s Prayer is, without question, the best-known prayer of all time. Embedded at the very heart of the prayer life of God’s family, but also shared and treasured by those nations and empires through the ages that have espoused the Christian faith as their official faith – albeit nominally. Yet, for all its familiarity, there is a depth and richness to its wording that never ceases to both thrill and probe the souls of God’s people at one and the same time.
The day of Christ’s return will be the day he will ‘judge the living and the dead’. Christians have confessed this in the words of the Apostles’ Creed for centuries; but, as so often is the case, we can rehearse these words without feeling their weight. More than that, it can be all too easy for those who are already Christians to so gravitate towards the blessing of that day for ourselves, that we do not stop to consider and shudder at what it will mean for those who are outside of Christ.
(Rev. 1:17, 18)
The New Perspective now feels old. Or to say it differently, it has gained stability in the academy and in the church. Tom Wright, its leading salesperson, is as intelligent as he is winsome. He also has the instincts of a pastor. Hence the Everyone’s Commentary, which has quickly become a staple in the church, is reaching, well, everyone! The New Perspective is leaching into the pews at an accessible rate. So, as we think about justification I think it’s a good idea that we address the New Perspective on Paul (NPP).
When I found that Banner of Truth was slated to reissue nineteenth-century Scottish pastor Horatius Bonar’s exposition of the doctrine of justification The Everlasting Righteousness this year, I was inordinately delighted.
That’s because, outside of Scripture, The Everlasting Righteousness is the most important book I’ve ever read.
Walking with God