Calvin had studied Plato - no friend to Christianity - and is amused how accurately he depicted (in the Republic) the antics of medieval priests in celebrating the Mass - preying on the innocent and uneducated by fooling them into believing nonsense through magical "hocus pocus" conjuring tricks with bread and wine.
Private Communion (or Masses): Calvin is against them. True, he is against the Mass "period"; but mutatis mutandis he is against private celebrations of the Lord's Supper for the same reason: the Supper is meant to define the communion of the body, not its separation and individuality. As for the Mass itself: Calvin is subject to the antics of historic revisionists as much as we are in our time.
This Monday, February 29, is your final opportunity to download a free .pdf of "The Character of an Old English Puritan" by John Geree. This is a classic text in modernized English, footnotes, and an "Introduction" by Daniel R. Hyde.
Due to popular interest, and the large number of allegations emerging across the country, the team continues to address the topics of emotional and spiritual abuse.
A broken bone may be evidence in a case of physical abuse, but emotional/spiritual abuse can go undetected, and the victim may be unsure of what he or she is experiencing. What are some indicators of emotional/spiritual abuse, and what may be the characteristics of a manipulator?
Christ’s incarnation is not solely a topic for discussion at Christmas. So today, the crew explores this great and amazing mystery of Scripture.
Were the disciples and others seeing God when they looked at Jesus? The answer to this question reveals much about how one apprehends the doctrine of incarnation, and there is little wonder why so many heresies have sprung from its misunderstanding throughout history.
John Chrysostom and Olympias – Finding Comfort in Troubled Times
Kassia – A Bold and Sensitive Byzantine Poet
Basic information – four ideas
(Rev. 1:17, 18)
Walking with God