Columns

Here are some of the most enjoyable and/or important books that I am currently reading. This does not mean I stand by everything the authors write (do I even have to state that?). Some of these I purchased, others were provided by the kindness of the publisher:

By now many of you have heard of the Genevan Commons Facebook group. The Genevan Commons (GC) group was apparently formed several years ago to provide a forum for discussion of Reformed theology. All well and good. But more recently some of the group members began attacking Aimee Byrd, Rachel Miller, and us (Carl and Todd). At times the banter degenerated into sinful mocking and slander. Unbecoming to say the least. 

Calvin's sensitivity to the different circumstances in which people live lead him to flip-flop, or at least to be somewhat ambivalent in his attitude to the magistrate. Citing the case of Nebuchadnezzar (Jer. 27), Scripture requires obedience to bad kings, and even to pray for the well being of the country of exile (Jer.29). No doubt Calvin has his own city of exile, Geneva, in mind.  But should not rulers, who also have responsibilities, be kept on track? Yes, but not by ourselves, but by Almighty God.  This leads to discussion of the vexed question of civil disobedience.

No doubt having the Anabaptists in mind,  and having already defended the right to litigate, Calvin proceeds to defend the entire judicial process. He discourages using the law for the taking of revenge, but upholds the use of due process, 'through which God may work for our good'. (It is interesting that in his teaching Calvin primarily seems to have mind not Geneva, which by this time in his career he believed was governed along right lines, but countries where the law may remain hostile to evangelical Christianity).

Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.

"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.

This is the third post in a series related to my new book on the theology of William Strong (ca. 1611–1654). In the previous posts we defined a "covenant of works" and determined that God did actually make such a covenant with Adam in the Garden. But is the covenant of works still in effect today?

The Puritans show us how to live from a two-world point of view. Richard Baxter’s The Saint’s Everlasting Rest is a magnificent demonstration of the power that the hope of heaven should have for the directing, controlling, and energizing of your life here on earth. Despite being 800+ pages, this classic became household reading in Puritan homes, exceeded only by John Bunyan’s Pilgrim’s Progress, which, by the way, is an allegorical proof of my point.

Carl and Todd welcome a returning guest: Ismael Hernandez. He’s the executive director of the Freedom and Virtue Institute and author of Not Tragically Colored. Ismael joins in to discuss the current state of racial tension and politics in America. His experience growing up with Marxist ideals, and--later in life—joining a religious Marxist group gives Hernandez special insight into the topic.
 

It’s been a banner year for great books, and the Spin Crew has chosen yet another winner! This time, Carl and Todd sit down with Eric Jacobsen, senior pastor of First Presbyterian Church in Tacoma, WI, and author of Three Pieces of Glass: Why We Feel Lonely in a World Mediated by Screens. What are the pieces of glass Eric refers to, and how have they changed our world? 

Three events this week have given me pause both for thought, nostalgia, and hope. The first was the arrival of an email on Thursday containing the memoir manuscript of a well-known Welsh Baptist pastor who served only one congregation in his ministry, and that for over fifty years. He asked me to read it with a view to offering a commendation, though he couched the request with comments about how busy I must be, and how many more important books I no doubt have to read. Read it with a view to commendation?

Many congratulations to both Jon  Master and Greenville Presbyterian Theological Seminary on his appointment as their new president, starting July 1 next year.

"Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world" (Jam. 1:27).

"Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God" (Heb. 13:16)


"... that which is pleasing in his sight" (Heb. 13:21)

I declared at the outset of this series that the matter of justification is of essential importance because it concerns the eternal fate of souls. We've spent much time describing and analyzing the Reformed and Roman Catholic positions; we should now consider more fully why this issue matters. We will then be in a better place to determine which view accords best with God's Word.  

Editor's Note: This article has been adapted from the preface of Biblical Patterns and Government.


Too many believers take a short-term view and become frustrated or retreat altogether from the public square when setbacks occur. Improvements in government may require generations. Along the way, however, regular means of growth—such as weekly worship—may bring steady, albeit slow, reform.

As promised, I have another response to Mark Jones' review of Rachel Miller's book Beyond Authority and Submission, by another endorser of the book, since he seemed bothered by all the warm endorsements.

Mark Jones doesn’t really have anything good to say about Rachel Miller’s book Beyond Authority and Submission in his review posted on Mere Orthodoxy. In the end, he seems perplexed that well-respected people have endorsed it.

When you set up your shepherding plan you could not have imagined that your entire congregation would be hunkered-down attempting to stay clear of Covid-19.

These are times in which the flock needs to hear from their shepherds for comfort and assurance. I have urged our elders to put a priority on reaching out to their sheep, especially to those who are especially vulnerable.

I recently received this encouraging email from my friend Ken Jones, Shepherding Pastor at Oak Mountain Presbyterian Church in Birmingham, Alabama:

They came from California, Arizona, Tennessee, Alabama, South Carolina, Virginia, Florida, New York City, St. Louis, Pennsylvania, and, of course, Georgia. Why did they come? They came because they are all leaders of large churches and wanted to consider best practices for shepherding large numbers of people. The consultation had been in the planning for 4 years. After visiting First Presbyterian in Augusta, Georgia, First Pres. Executive Pastor John Barrett and I began to imagine a consultation of large church leaders to talk about shepherding their flocks.

iii. As Christ would have us to be certainly persuaded that there shall be a day of judgment, both to deter all men from sin; and for the greater consolation of the godly in their adversity: (2 Pet. 3:11, 14, 2 Cor. 5:10-11, 2 Thess. 1:5-7, Luke 21:27-28, Rom. 8:23-25) so will He have that day unknown to men, that they may shake off all carnal security, and be always watchful, because they know not at what hour the Lord will come; and may be ever prepared to say, Come Lord Jesus, come quickly. Amen. (Matt. 24:36, 42-44, Mark 13:35-37, Luke 12:35-36, Rev. 22:20).
ii. The end of God's appointing this day is for the manifestation of the glory of His mercy, in the eternal salvation of the elect; and of His justice, in the damnation of the reprobate, who are wicked and disobedient. For then shall the righteous go into everlasting life, and receive that fullness of joy and refreshing, which shall come from the presence of the Lord: but the wicked, who know not God, and obey not the Gospel of Jesus Christ, shall be cast into eternal torments, and be punished with everlasting destruction from the presence of the Lord, and from the glory of His power.

Nikolaus Von Amsdorf – More than a Beer-Drinking Friend

            Nikolaus Von Amsdorf is usually remembered as one of the two friends (the other being Philip Melanchthon) who drank beer with Martin Luther while “God dealt the papacy a mighty blow.”[1] But there is much more to this man, his relationship to Luther, and his role in the Protestant Reformation.

     In recent years, it seems increasingly rare to hear believers say, “I grew up in a happy home and we had everything we needed.” I almost never hear anyone say “I am making progress as a disciple,” although healthy believers should keep growing (below). The unfettered gratitude we hear in Psalm 16:6 has gone missing: “The lines have fallen for me in pleasant places; indeed I have a beautiful inheritance.” It has become difficult, even fraught, to say “My life is good,” in public at least.

      Pastors, elders, and godly parents rightly take interest in the education and nurture of their children, and as a result action-minded Christians start schools. Christian schools represent a natural or spontaneous result of faith, and the Lord is pleased with such loving motives and acts. Nevertheless, when a church attempts to govern the school it has created the results are often mixed. Theology can explain why.

Paul’s letter to the Philippians begins with an expression of confidence.  Paul’s confidence is ultimately in God.  It was God who had begun a good work in the Philippians (Phil 1:6); and it was God’s grace that they had been partakers of, along with Paul (Phil 1:7).  But when Paul looked at the spiritual fruit produced by God in the Philippian church, one thing stood out: the Philippians had been partners in the gospel, together with Paul.

Like nearly all the Christian Festivals (however many or few our particular churches may celebrate) the events marked by Easter can easily loom large on our horizons momentarily, only to be forgotten until the following year. If we allow ourselves to lapse into this pattern we can easily lose sight of the year-round, lifelong and eternal significance of what is marked by these seasons in the church calendar – all of which chart the redemptive work of our Lord. Indeed, with Easter especially, the institution of the Christian Sabbath and the Lord’s Supper forbid us from doing so.

As we further explore what it means to ‘preach Christ from all the Scriptures’, another key strand is to remind ourselves of the first of his threefold offices. He is not only our Priest and King; but he is primarily God’s great Prophet. It is his business to make God known.

The expectation that a unique prophet would one day be sent by God was deeply embedded in the mind of the people of Israel from their earliest days. Moses, speaking the Israelites prior to their entrance into the Promised Land, told them,

Two streams have formed Evangelicals—the ecumenical creeds from early church councils and the Protestant reformation.

Events, Reformed resources, and more. Mark Daniels gives an update on what is happening at the Alliance of Confessing Evangelicals.

Sign up for Reformation Sunday

Now here is a Psalm that will keep your soul from getting pummeled by conspiracy theories, media melees, cancel culture, soft totalitarianism, and fifty other social causes of depression.
 
Psalm 73 is medicine. Like many prescriptions, it targets a specific problem, envy: “For I was envious of the arrogant when I saw the prosperity of the wicked” (73:3).

About one year ago while lying in bed I whispered to God in desperation: I am so afraid.”  It was the most heightened sense of dread I had ever experienced (and I and my household had already made it through some pretty horrific times over the last half decade).

Then the voices of children from a Psalm CD we often listen to came to me: When I am afraid, I will trust in you God.”  Singing these words lifted me out of bed to do what had to be done. 

Historical Collections of the Past 

A socially-distanced Caleb Cangelosi joins Jonathan and James via Zoom. Caleb is the senior pastor at Pear Orchard Presbyterian Church in Ridgeland, MS, and the founder of Log College Press—the topic of our conversation today.

Walking with God

Jonathan and James have the pleasure of speaking with Rhett Dodson today. He’s the pastor of Grace Presbyterian Church in Hudson, OH. Pastor Dodson was scheduled to speak at the Banner of Truth East Coast Ministers’ Conference this month, had the event not been cancelled due to the Covid-19 pandemic.

We probably all have bank accounts with savings, and maybe investments and 401(k)s. Wisdom would suggest that while we trust God we also should be good stewards and save. You want to have in inheritance—at the end of the road of your work life, you want to have a nest egg. This doesn’t make you greedy, in most cases it means you were prudent. But all of this should make us ask, where is my real inheritance? What is the real price? Where, or better, in whom is my true retirement.

What season did we recently enter?  Spring. What comes next? Summer. Then what? Fall. Then what? Winter. And then?  Spring.  And so on until Christ’s Second Coming.  The year’s seasons are cyclical—and somewhat predictable.  So the seasons of our years should not surprise us but rather inspire our adaptability, acceptance, and appreciation.