Calvin has already established his understanding of "a twofold government" to which human beings are subject: an inward government in which God rules over the individual human soul for eternal life and an outward government in which God through human government establishes civil justice and outward morality (4.20.1).
Marriage has been instituted by God, but it is not a sacrament. Many are the good things which God has instituted, but that does not make them sacraments, which are, by definition, signs and ceremonies to confirm God's promise to us. The fact that marriage illustrates Christ's relationship to the church does not make it a sacrament either - many are the things that illustrate it, but they are not sacraments.
Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.
"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.
Editor's Note: Find previous entries in this series at the end of this article.
Satan shows us the disappointments and difficulties that godly men face.
The Spinners are quarantined in the underground bunker and take a break from all the pandemic talk to address a listener question: What should a church be looking for when searching for a new pastor, and how might they go about it?
This is a special pandemic edition of The Spin, as Carl, Todd, and Aimee record—not just 6 feet away, but—100 miles distant from one another, just to be on the safe side. COVID-19 times can be challenging, and they’ve afforded Todd a new opportunity to complement his pastoral calling. The megachurch minister is now a gifted “Mental Toughness Expert,” and he’s making his services available when churches are unable to meet, due to mandatory isolation.
Many congratulations to both Jon Master and Greenville Presbyterian Theological Seminary on his appointment as their new president, starting July 1 next year.
Just over a decade ago, the big surprise in American evangelicalism was the sudden popularity of Calvinistic theology captured by Collin Hansen’s memorable phrase, ‘young, restless, and Reformed.’ More recently, another unexpected trend has emerged – an interest in classical theism, Nicene Trinitarianism, and Chalcedonian Christology. Both movements connect to significant correctives within the field of historical theology, epitomized in the early modern period by the work of Richard Muller, in Patristics by Lewis Ayres and Khaled Anatolios, a
Life Is Short
Johann Heermann and the Comfort of the Cross
Ah, holy Jesus, how hast thou offended,
that we to judge thee have in hate pretended?
By foes derided, by thine own rejected,
Basic information – four ideas
Perhaps the greatest risk surrounding the doctrine of grace in the Bible is that we allow it to become a cliché. We talk about it, sing about it, take great care to define it, but through it all fail to feel its weight. So, as we continue our reflections on the many-sided beauty of God’s grace revealed in Scripture, I want to focus in this article on its immensity in salvation.
There is much more to grace than meets the eye. Indeed, to borrow and slightly tweak the title of a song made famous by Bing Crosby in 1955, ‘Grace is a many splendored thing’. Although we instinctively link it to the idea of God’s demerited favour towards sinners in salvation, when we begin to trace its contours throughout the Scriptures, we see facets that only make us appreciate its beauty and blessing more deeply. This kaleidoscope of beauty is worth exploring in its major component parts and my hope is to do this through a series of articles designed to unpack it.
Alliance Director of Broadcasting Mark Daniels gives an update on the Alliance of Confessing Evangelicals. Member prayer and support makes this work possible—thank you!
This month, the Alliance is pleased to offer a free MP3 download of Discipleship from the Alliance Teaching Series. Curated from years of biblical teaching, Discipleship presents listeners with thirteen encouraging messages on sanctification, the Church, and the Christian life. Download your copy here!
The apostle Paul spent quite a bit of time in prison.
In Acts, Paul is imprisoned in Philippi (Acts 16), and then spends the last quarter of the book in various prisons—Jerusalem, Caesarea—ultimately ending the book under house arrest in Rome (Acts 21–28). The letters of Ephesians, Philippians, Colossians, and Philemon were all penned from prison. Second Timothy was also written from prison—likely Paul’s final imprisonment in Rome prior to his martyrdom.
So, one might say that Paul spent large portions of his ministry quarantined against his will.
The doctrine of the perseverance of the saints means if a person is truly saved he cannot lose his salvation. Roman Catholicism and some strands of Protestant theology, such as traditional Arminianism, Methodism, and Pentecostalism reject this final point of Calvinism. They instead hold that a truly saved person can fall away from the faith and actually lose his salvation. But it gets more complicated than that. Often the rejection of perseverance runs hand in hand with a legitimate concern over an antinomian gospel of salvation apart from any good works.
Doctrinal Introduction: Perseverance of the Saints
Jonathan and James have a chat about the doctrine of the perseverance of the saints. The Christian race isn’t always easy, which sometimes may cause us to wonder whether we’ll finish well. What assurance do we have that our running is not in vain and that we’ll finish the course? What’s the role of grace in the perseverance of the saints, and is there any work to be done on our part?
Imputation of the Active Obedience of Christ
Jonathan and James are joined by Alan Strange. Alan is professor of church history at Mid-America Reformed Seminary, and a minister in the Orthodox Presbyterian Church. The question is posed: How important is the doctrine of the active obedience of Christ? The resulting conversation deals not only with the biblical text, but with the historical aspect of the doctrine as well.