A few years ago, at the start of a new school year, I announced to the kids that we would be memorizing the book of James.
“The whole book?” one son asked, eyes wide with surprise.
“That’s the goal,” I responded.
“Impossible!” he declared.
Up to that point, my children had memorized single verses and short passages of Scripture. I thought it was time to take on something bigger.
Memorizing God’s Word
“Behold, the virgin shall be with child, and shall bear a Son, and they shall call His name Immanuel,” which translated means, “God with us.” (Matt. 1:23, NASB, 1977)
These are the words of Matthew immediately after he wrote, “Now all this took place that what was spoken by the Lord through the prophet might be fulfilled, saying” (Matt. 1:22). The “prophet” here refers to Isaiah. In Matthew 1:23, Matthew references aspects of Isaiah 7:14, 8:10, and 9:6. Those texts read as follows:
This is the first post in a series related to my new book on the theology of William Strong (ca. 1611–1654), an influential leader at the Westminster Assembly. Each post will focus on a particular question:
1. What is a covenant of works?
2. Did God make a covenant of works with Adam in the Garden?
3. In what sense is the covenant of works still in effect?
4. How does knowing about the covenant of works affect my life?
Many congratulations to both Jon Master and Greenville Presbyterian Theological Seminary on his appointment as their new president, starting July 1 next year.
Just over a decade ago, the big surprise in American evangelicalism was the sudden popularity of Calvinistic theology captured by Collin Hansen’s memorable phrase, ‘young, restless, and Reformed.’ More recently, another unexpected trend has emerged – an interest in classical theism, Nicene Trinitarianism, and Chalcedonian Christology. Both movements connect to significant correctives within the field of historical theology, epitomized in the early modern period by the work of Richard Muller, in Patristics by Lewis Ayres and Khaled Anatolios, a
The end of the year is a good time to reflect on God’s faithfulness. It has been a wonderful year for The Shepherd Leader ministry. Here are the developments for which I am most thankful (in no particular order):
Occasionally in this blog I am going to address things that bug me. Here is the first one: church planters are shepherds, too!
It is the first in this category that I write about not because it is the thing that bugs me most but because it came to mind first. What bugs me is that I have heard folks make a somewhat hard distinction between pastors and church planters. Even putting it this way is a false dichotomy. To clarify, folks who talk this way are talking about pastors of established churches in contrast to church planters who are called to start churches.
Anne Ross Cundell Cousin – A Compassionate Friend
Anne’s Early Life
Samuel Miller – Conscientious Pastor and Teacher
Basic information – four ideas
Too often the idea of ‘good works’ has been the Cinderella of Reformed discussion. Wanting (quite rightly) to distance ourselves from any kind of meritorious implications attached to them (which lies at the heart of the Roman Catholic view) we have perhaps over-corrected our stance to our own loss. According to St Paul, ‘good works’ lie at the very heart of God’s purpose for his people in redemption. ‘For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them’ (Eph 2.10).
There seems to be a never-ending market in Christian circles for books on guidance. The reason for this, of course, is that we as Christians (like all other human beings) want to make right decisions and choices in life. We want to avoid mistakes – especially when they often run the risk of major and, at times, disastrous consequences.
In the times in which we live, fear and uncertainty abound. Governments are shutting down businesses. Some states have mandated that people “shelter in place”. Economic dominoes are toppling. Hospitals are beginning to be strained.
How are God’s people to respond? We remind each other:
- Jesus will never leave us nor forsake us.[i]
What would Martin Luther King, Jr. think of Black Lives Matter (BLM) and the violence it has spawned? What would he think of the death of Horace Lorenzo Anderson in CHOP? What would he think about the shooting in Chicago that claimed the life of Mekhi James, a three year old boy? What would he think of blacks and whites spewing hatred at a black police officer calmly holding a riot shield? What would he think of rioters hurling bricks and bottles?
The Doctrine of Angels
With All Your Heart
This is the second article in a series entitled, "Truth and Idolatry." Read part 1, "I Am Not an Idol Worshiper."
Idolatry by Degree?
Idolatry lacks nuance. It knows no degrees, and before a jealous God, delivers no passable excuses, no matter how sophisticated they may sound. No one is sort-of guilty of idolatry; no one is guilty of sort-of idolatry.
As believers in the one true God, we know that idolatry is wrong. We know God hates it. We know first two of the Ten Commandments explicitly demand exclusive worship of the one true God. We even know that idolatry is not merely worshiping a false god, but even worshiping the true God by our own methods. Some of us have prudently made the connection between the first two commandments and the tenth—we know that coveting is a form of idolatry.