By now many of you have heard of the Genevan Commons Facebook group. The Genevan Commons (GC) group was apparently formed several years ago to provide a forum for discussion of Reformed theology. All well and good. But more recently some of the group members began attacking Aimee Byrd, Rachel Miller, and us (Carl and Todd). At times the banter degenerated into sinful mocking and slander. Unbecoming to say the least.
Calvin's sensitivity to the different circumstances in which people live lead him to flip-flop, or at least to be somewhat ambivalent in his attitude to the magistrate. Citing the case of Nebuchadnezzar (Jer. 27), Scripture requires obedience to bad kings, and even to pray for the well being of the country of exile (Jer.29). No doubt Calvin has his own city of exile, Geneva, in mind. But should not rulers, who also have responsibilities, be kept on track? Yes, but not by ourselves, but by Almighty God. This leads to discussion of the vexed question of civil disobedience.
No doubt having the Anabaptists in mind, and having already defended the right to litigate, Calvin proceeds to defend the entire judicial process. He discourages using the law for the taking of revenge, but upholds the use of due process, 'through which God may work for our good'. (It is interesting that in his teaching Calvin primarily seems to have mind not Geneva, which by this time in his career he believed was governed along right lines, but countries where the law may remain hostile to evangelical Christianity).
Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.
"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.
The Puritans show us the need to be praying men of God. They were truly “men of the closet.” In their closets—their special, private place dedicated to prayer, be it in the bedroom, the attic, or the open field—they would lift up their voices and cry aloud to the God of heaven for divine benediction upon themselves and their ministries, their families, churches, and nations.
God is slandered daily. Satan, who is a liar and the father of lies, makes sure of it. One of his favorite lies to spread about God is that he doesn’t love us, that he wants nothing more than for us to suffer and die. Satan wants us to think that God is more like the elder brother than the father of the parable of the prodigal son. As Thomas Manton said,
“It is the grand design of Satan to lessen our opinion of God’s goodness… He seeks to hide God’s goodness, and to represent him as a God that delights in our destruction and damnation, rather than in our salvation.”
"Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world" (Jam. 1:27).
You know what scares me the most? Boredom. And I have a sneaking suspicion you feel the same way, especially if you’re under thirty. I’ve been working with teenagers for the past ten years, and people consistently ask: "What do you think is the biggest challenge teenagers are facing today?" The short answer is “Smartphones”; maybe the expanded version would be “loss of boredom.”
Ministers of the Gospel have many responsibilities as part of their calling. Among other things, we must stand, watch, preach, shepherd, and when the time comes, warn. Our responsibility is not that the hearer listens, but that we speak. Therefore, if we see calamity coming and do not blow the trumpet, blood is on our hands. Yet in our politically-charged age, how does a watchman warn? This brings us to the topic and task of polemics, something often necessary and always controversial.
Anne Ross Cundell Cousin – A Compassionate Friend
Anne’s Early Life
Samuel Miller – Conscientious Pastor and Teacher
Basic information – four ideas
We live in a time of loneliness. It is not because we are isolated. Most people live within a short drive of a city, and those who don’t can easily connect with others over the phone or the internet. And yet there is a sense that our technological connection has made use less connected in other ways. This is anecdotal, I know, but most of the people who approach me for counsel – whether in church or at the university where I teach – express some kind of longing for connection – someone to talk to, someone who understands, someone who cares. All those who cry out for this have cell phon
Looking for the Lost
Little Bo-Peep has lost her sheep and doesn’t know where to find them;
Leave them alone and they will come home, wagging their tails behind them.
During the ancient Apostles’ Creed’s development over time into one of the Church’s first sanctioned statements of faith some of its phrases were inserted along the way into the completion of its final form; yet the belief of “the forgiveness of sins” was an initial part of this earliest confession. Primary and paramount to Christianity is God’s pardon of His people by propitiation—however, this early doctrine was (and is) an unwelcome witness by the watching world.
In the late 1990s, my wife and I persuaded a widowed neighbor to join us one Sunday at the faithful Presbyterian church downtown. A standout preacher of the Reformed faith was filling the pulpit. Our neighbor, a serious believer, liked the preaching well enough. It was the recitation of the Apostle’s Creed that alarmed her.
When the congregation confessed, “I believe in…the holy catholic church,” I saw in my peripheral vision the abrupt turn of her head toward me with a look that said: “What in the world have you gotten me into!”
The Doctrine of Angels
With All Your Heart