By now many of you have heard of the Genevan Commons Facebook group. The Genevan Commons (GC) group was apparently formed several years ago to provide a forum for discussion of Reformed theology. All well and good. But more recently some of the group members began attacking Aimee Byrd, Rachel Miller, and us (Carl and Todd). At times the banter degenerated into sinful mocking and slander. Unbecoming to say the least.
Calvin continues his diatribe against false sacraments of the Roman Catholic Church, wrapping up his denial of the sacrament of final unction. In paragraphs 19-21, he levels two criticisms: the proof text (James 5:14) does not pertain to the church today but only to the apostolic age with its now-ceased gift of healing; and what the Roman priests actually do in final unction bears little resemblance to what James calls for. We see in final unction an example of a problem that often shows up in Protestant and Evangelical circles as well: a flimsy appeal to a proof text that does
Calvin continues his critique of Catholicism by applying a biblical definition of "sacrament" to the Roman rite of penance. He begins with a clear and careful distinction between public repentance, as it was practiced in the early church, and the private absolution offered through the so-called sacrament of penance.
Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.
"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.
The Puritans show us the importance of catechizing your own church people and your neighbors. Like the Reformers, the Puritans were catechists. They believed that pulpit messages should be reinforced by personalized ministry through catechesis—the instruction in the doctrines of Scripture using catechisms.
Puritan catechizing was important in many ways. Here are five:
1. The Basics
Fear. It’s an emotion we all know well, and in recent weeks, it’s one that has asserted itself in our minds and hearts. We fear both ourselves and loved ones catching the virus. We fear what will happen to our finances because of lost wages. We fear how long our life will be put on hold. We fear all the unknowns that lie ahead. And all these fears are exacerbated every time we turn on the news or scroll through social media. Fear, it seems, has spread as far and wide as the virus itself.
We’re living in a time of many, simultaneous world crises. Are these global challenges in some way related? Seeking perspective and clarity, our hosts discuss one of Carl’s recent articles at First Things, where he ponders why the British seem more concerned with incidents of police brutality in the US than with China’s aggressive plan to diminish Hong Kong’s democracy as Britain’s former colony.
How may identity politics and social media be shaping this behavior, and what does it say about us as a society? Carl’s one-word answer: Belonging!
Greenville Presbyterian Theological Seminary debuted on “The Spin” in 2019 in the person of Michael Morales, the seminary’s professor of Biblical Studies. Who Shall Ascend the Mount of the Lord? is Michael’s latest work on the book of Leviticus, and part of the New Studies in Biblical Theology series by IVP. Don’t dismiss this outstanding book merely on the subject matter! Leviticus is not “the most boring book in the bible,” and you’re about to learn why!
Many congratulations to both Jon Master and Greenville Presbyterian Theological Seminary on his appointment as their new president, starting July 1 next year.
Just over a decade ago, the big surprise in American evangelicalism was the sudden popularity of Calvinistic theology captured by Collin Hansen’s memorable phrase, ‘young, restless, and Reformed.’ More recently, another unexpected trend has emerged – an interest in classical theism, Nicene Trinitarianism, and Chalcedonian Christology. Both movements connect to significant correctives within the field of historical theology, epitomized in the early modern period by the work of Richard Muller, in Patristics by Lewis Ayres and Khaled Anatolios, a
Herman Bavinck, The Wonderful Works of God: Instruction in the Christian Religion according to the Reformed Confession (Westminster Seminary Press 2019). 549pp. Hardcover. $30.00.
Anne Ross Cundell Cousin – A Compassionate Friend
Anne’s Early Life
Samuel Miller – Conscientious Pastor and Teacher
Basic information – four ideas
There seems to be a never-ending market in Christian circles for books on guidance. The reason for this, of course, is that we as Christians (like all other human beings) want to make right decisions and choices in life. We want to avoid mistakes – especially when they often run the risk of major and, at times, disastrous consequences.
In our last three articles that dealt with the sin-related petitions in the Lord’s Prayer we noted in passing how striking it is that such a large proportion of this prayer is focused on our fallenness and failure. This surely says a great deal about why, in light of Calvin’s famous dictum about truly knowing ourselves as well as God, that genuine self-knowledge plays a huge part in entering more fully into a true knowledge of God.
How are God’s people to respond? We remind each other:
- Jesus will never leave us nor forsake us.[i]
The Doctrine of Angels
With All Your Heart
Exuberant over an experience, an oh-so-sweet manifestation of divine providence, you delightedly seek to give God praise in telling your story. “It was such a ‘God thing’,” you proclaim. As you see it, God wove together an otherwise inexplicable combination of events to deliver a wonderful—even stunning—outcome. The story nearly tells itself, and the words gush with geyser force. In such times, it is good to credit the Lord for his work. That is what God’s people do.
God has a Grand Plan
Larger than life itself, Paul’s God is a big God. The God of the prophets and apostles, in fact, created life. Creator and Redeemer, he becomes the awesome Benefactor of new life. Words fall short of the splendor. To say God is great is to call Niagara Falls a quaint and serene stream.
Small and stunned by God’s grace, the apostle inhales the air of grace and not surprisingly pens his letter on his face. Praise is befitting of the upright (cf. Psalm 33:1). Theology airs best from our knees.