I remember where I was when I got my very first copy of Calvin's Institutes.
But we are not, I think, to conclude from this that we are never to express our appreciation for the lives of men (and women!) whose gifts have helped not only their own generation but our own also. Surely, this is the meaning of the gallery of the faithful in Hebrews 11.
Editor's Note: Find previous entries in this series at the end of this article.
Satan shows us the disappointments and difficulties that godly men face.
This is a special pandemic edition of The Spin, as Carl, Todd, and Aimee record—not just 6 feet away, but—100 miles distant from one another, just to be on the safe side. COVID-19 times can be challenging, and they’ve afforded Todd a new opportunity to complement his pastoral calling. The megachurch minister is now a gifted “Mental Toughness Expert,” and he’s making his services available when churches are unable to meet, due to mandatory isolation.
The Spin Team gathers once again to answer some of the great questions they’ve received from listeners. The first query concerns must-read classic books from authors long gone. Next, the intrepid trio considers just how many doctrinal differences a congregant should bear in a church before he or she knows that it’s time to move on.
Many congratulations to both Jon Master and Greenville Presbyterian Theological Seminary on his appointment as their new president, starting July 1 next year.
Just over a decade ago, the big surprise in American evangelicalism was the sudden popularity of Calvinistic theology captured by Collin Hansen’s memorable phrase, ‘young, restless, and Reformed.’ More recently, another unexpected trend has emerged – an interest in classical theism, Nicene Trinitarianism, and Chalcedonian Christology. Both movements connect to significant correctives within the field of historical theology, epitomized in the early modern period by the work of Richard Muller, in Patristics by Lewis Ayres and Khaled Anatolios, a
It has been surprising to see the speed with which the churches have shut down public operations and shifted their ministries online. Having this online capacity is a wonderful provision during an epidemic, one unavailable to previous generations. Livestreaming allows the church to do something when the alternative might have been to do nothing, to provide some spiritual food when circumstances might have left members bereft of all spiritual nourishment.
Roman Catholics and Protestants alike often appeal to the massive body of works penned by Augustine, Bishop of Hippo. The thinking behind the Reformation was seeded by the ad fontes principle of the Renaissance, and for theologians those sources were often the Church Fathers, particularly Augustine. For example, the Battles edition of Institutes of the Christian Religion by John Calvin includes an extensive list of citations to Augustine in its index. Likewise, Luther was an Augustinian who often made use of his order’s namesake’s works in his writings.
Johann Heermann and the Comfort of the Cross
Ah, holy Jesus, how hast thou offended,
that we to judge thee have in hate pretended?
By foes derided, by thine own rejected,
Perhaps the greatest risk surrounding the doctrine of grace in the Bible is that we allow it to become a cliché. We talk about it, sing about it, take great care to define it, but through it all fail to feel its weight. So, as we continue our reflections on the many-sided beauty of God’s grace revealed in Scripture, I want to focus in this article on its immensity in salvation.
There is much more to grace than meets the eye. Indeed, to borrow and slightly tweak the title of a song made famous by Bing Crosby in 1955, ‘Grace is a many splendored thing’. Although we instinctively link it to the idea of God’s demerited favour towards sinners in salvation, when we begin to trace its contours throughout the Scriptures, we see facets that only make us appreciate its beauty and blessing more deeply. This kaleidoscope of beauty is worth exploring in its major component parts and my hope is to do this through a series of articles designed to unpack it.
(Rev. 1:17, 18)
Doctrinal Introduction: Perseverance of the Saints
Jonathan and James have a chat about the doctrine of the perseverance of the saints. The Christian race isn’t always easy, which sometimes may cause us to wonder whether we’ll finish well. What assurance do we have that our running is not in vain and that we’ll finish the course? What’s the role of grace in the perseverance of the saints, and is there any work to be done on our part?
Imputation of the Active Obedience of Christ
Jonathan and James are joined by Alan Strange. Alan is professor of church history at Mid-America Reformed Seminary, and a minister in the Orthodox Presbyterian Church. The question is posed: How important is the doctrine of the active obedience of Christ? The resulting conversation deals not only with the biblical text, but with the historical aspect of the doctrine as well.